The Characteristics of Devotion to Hari
यथा तुष्यति सर्वेशो देवदेवो जनार्दनः । तन्ममाख्याहि सर्वज्ञ मुने कारुण्यवारिधे ॥ ३ ॥
yathā tuṣyati sarveśo devadevo janārdanaḥ | tanmamākhyāhi sarvajña mune kāruṇyavāridhe || 3 ||
Dis-moi, ô sage omniscient, océan de compassion, par quel moyen Janārdana, Seigneur de tout et Dieu des dieux, est comblé de joie.
Narada (questioning a compassionate, all-knowing sage—contextually Sanatkumara)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: karuna
It frames the chapter’s core inquiry: the seeker (Narada) asks for the precise dharma and bhakti-based means by which Lord Viṣṇu (Janārdana) is truly pleased, establishing devotion as the measure of spiritual success.
By focusing on what “pleases” the Supreme Lord, it points to bhakti as relational and practical—seeking the Lord’s satisfaction through surrendered conduct, praise, and prescribed devotional observances taught in the ensuing discourse.
No specific Vedāṅga is stated in this verse; it functions as a dharma–bhakti question that typically leads into instructions on vrata, pūjā-vidhi, and right conduct rather than technical sciences like Vyākaraṇa or Jyotiṣa.