Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
हव्यकव्यादिदानेषु देवतापितृरूपधृक् । भुंक्ते य ईश्वरोऽव्यक्तस्तं प्राहुर्मोक्षदं प्रभुम् ॥ १८ ॥
havyakavyādidāneṣu devatāpitṛrūpadhṛk | bhuṃkte ya īśvaro'vyaktastaṃ prāhurmokṣadaṃ prabhum || 18 ||
Celui qui, dans les offrandes telles que havya et kavya, revêt les formes des devas et des ancêtres et goûte ces dons—ce Seigneur non manifesté est proclamé le Maître souverain qui accorde la délivrance.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that behind Deva-yajña (havya) and Pitṛ-kriyā (kavya) stands one unmanifest Ishvara; recognizing Him as the true recipient transforms ritual into a means toward moksha.
By identifying the single Lord who ‘assumes’ Deva and Pitṛ forms, the verse directs the practitioner to offer all rites with God-centered intention—seeing every offering as devotion to the Supreme rather than to many separate recipients.
It points to ritual application (Kalpa-related practice) in distinguishing havya (for Devas) and kavya (for Pitṛs), while emphasizing their theological unity in Ishvara as the ultimate enjoyer.