Ekādaśī Vrata-Vidhi and the Galava–Bhadrashīla Itihāsa
Dharmakīrti before Yama
ये विष्णुभक्तिविमुखाः प्रणमंति नैव नारायणं हि शरणागतपालकं च । विष्ण्वालयं च नहि यांति नराः सुमूर्खास्तानानयध्वमतिपापरतान्प्रसाह्य ॥ ८२ ॥
ye viṣṇubhaktivimukhāḥ praṇamaṃti naiva nārāyaṇaṃ hi śaraṇāgatapālakaṃ ca | viṣṇvālayaṃ ca nahi yāṃti narāḥ sumūrkhāstānānayadhvamatipāparatānprasāhya || 82 ||
Ceux qui se détournent de la bhakti envers Viṣṇu ne se prosternent pas devant Nārāyaṇa, le protecteur de ceux qui cherchent refuge. De tels hommes, plongés dans l’illusion la plus profonde, n’atteignent pas la demeure de Viṣṇu. Traînez ici ceux qui s’adonnent au grand péché, afin qu’ils soient maîtrisés.
Sanatkumara (in instruction to attendants/disciples, within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
It asserts that reverence (praṇāma) and refuge in Nārāyaṇa are inseparable from reaching Viṣṇu’s abode; aversion to Viṣṇu-bhakti leads to spiritual downfall and continued entanglement in sin.
Bhakti is shown as a lived posture of surrender—bowing to Nārāyaṇa as śaraṇāgata-pālaka (protector of the surrendered). Without this orientation, one does not attain Viṣṇvālaya (the Lord’s realm).
No specific Vedāṅga technique is taught here; the practical takeaway is ethical-dharma discipline—avoiding pāpa and cultivating daily acts of devotion such as praṇāma and śaraṇāgati toward Nārāyaṇa.