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Narada Purana — Purva Bhaga, Shloka 9

Nārada’s Hymn to Viṣṇu

Nāradasya Viṣṇu-stavaḥ

गृणन् नामानि सप्रेमभक्तियुक्तो मधुद्विषः । नारायणाच्युतानन्त वासुदेव जनार्दन ॥ ९ ॥

gṛṇan nāmāni sapremabhaktiyukto madhudviṣaḥ | nārāyaṇācyutānanta vāsudeva janārdana || 9 ||

Avec une dévotion aimante, qu’on récite les noms de Celui qui terrassa Madhu : Nārāyaṇa, Acyuta, Ananta, Vāsudeva et Janārdana.

गृणन्praising/reciting
गृणन्:
Karta (कर्ता)
TypeVerb
Rootगॄ/गृ (धातु)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्त (present active participle); पुंलिङ्ग, प्रथमा, एकवचन
नामानिnames
नामानि:
Karma (कर्म)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन
स-प्रेम-भक्ति-युक्तःendowed with loving devotion
स-प्रेम-भक्ति-युक्तः:
Karta (कर्ता)
TypeAdjective
Rootस (अव्यय) + प्रेम (प्रातिपदिक) + भक्ति (प्रातिपदिक) + युक्त (प्रातिपदिक; √युज्)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष/समाससमूहः: 'with (सह) loving devotion'; विशेषण (नारदः)
मधु-द्विषःof Madhu’s slayer (Viṣṇu)
मधु-द्विषः:
Sambandha (सम्बन्ध)
TypeNoun
Rootमधु (प्रातिपदिक) + द्विष् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन; षष्ठी-तत्पुरुषः (मधोः द्विट् = 'slayer/enemy of Madhu'); नामानि विशेष्य
नारायणO Nārāyaṇa
नारायण:
Sambodhana (सम्बोधन)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
अच्युतO Acyuta
अच्युत:
Sambodhana (सम्बोधन)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
अनन्तO Ananta
अनन्त:
Sambodhana (सम्बोधन)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
वासुदेवO Vāsudeva
वासुदेव:
Sambodhana (सम्बोधन)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
जनार्दनO Janārdana
जनार्दन:
Sambodhana (सम्बोधन)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
N
Narayana
A
Acyuta
A
Ananta
V
Vasudeva
J
Janardana

FAQs

It presents nāma-smaraṇa (remembrance by divine names) as a direct bhakti-practice: reciting Viṣṇu’s names with love purifies the mind and supports liberation-oriented devotion.

Bhakti is defined here not as mere repetition but as chanting joined with sa-prema (love) and heartfelt dedication; the named forms of Viṣṇu become the focus for constant remembrance.

The practical takeaway is correct, disciplined recitation (śabda-sādhana): clear pronunciation and mindful repetition—principles aligned with Śikṣā (phonetics) and Vyākaraṇa (proper word-forms) for effective mantra/nāma practice.