Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag
एकाशी ब्रह्मचारी च स्वपेन्नारायणं स्मरन् । धौताम्बरधरः शुद्धो विप्रो नारायणाग्रतः ॥ ८ ॥
ekāśī brahmacārī ca svapennārāyaṇaṃ smaran | dhautāmbaradharaḥ śuddho vipro nārāyaṇāgrataḥ || 8 ||
Observant l’Ekādaśī et gardant le brahmacarya, se souvenant de Nārāyaṇa même dans le sommeil, le brāhmane purifié—vêtu d’habits propres et lavés—doit demeurer en présence de Nārāyaṇa.
Narada (teaching devotional observances centered on Narayana)
Vrata: Ekādaśī
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents Ekādaśī, brahmacarya, constant smaraṇa (remembrance), and śauca (purity) as a unified discipline that makes the worshipper fit to stand before Nārāyaṇa.
Bhakti is framed as continuous remembrance—so steady that it extends even into sleep—supported by vows (Ekādaśī) and self-restraint (brahmacarya) as practical aids to devotion.
It highlights ritual discipline aligned with śauca and vrata-vidhi (clean attire, purity, regulated conduct), which relates to applied dharma and basic kalpa-style ritual propriety rather than technical grammar or astrology.