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Narada Purana — Purva Bhaga, Shloka 51

Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana

नमस्ते मधुहन्त्रे च जुहुयाच्छक्तितो घृतम् । अष्टोत्तरशतं प्रोर्च्य विधिवन्मधुसूदनम् ॥ ५१ ॥

namaste madhuhantre ca juhuyācchaktito ghṛtam | aṣṭottaraśataṃ prorcya vidhivanmadhusūdanam || 51 ||

En disant : «Hommage à Toi, ô vainqueur de Madhu», qu’on verse du ghee dans le feu selon sa capacité. Puis, après avoir récité comme il se doit le Nom «Madhusūdana» cent huit fois, qu’on accomplisse le rite selon la règle.

नमःsalutation
नमः:
सम्बोधन/उद्गार (Salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (indeclinable interjection)
तेto you
ते:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (सम्प्रदान), एकवचन; enclitic pronoun
मधुहन्त्रेto the slayer of Madhu
मधुहन्त्रे:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootमधुहन्त्रि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन (addressed as recipient of salutation)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
जुहुयात्should offer (as oblation)
जुहुयात्:
क्रिया (Verb/क्रिया)
TypeVerb
Rootहु (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद; ‘should offer into fire’
शक्तितःaccording to (one’s) capacity
शक्तितः:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootशक्ति (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb) ‘according to ability’
घृतम्ghee
घृतम्:
कर्म (Object/कर्म)
TypeNoun
Rootघृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
अष्टeight
अष्ट:
समासाङ्ग (compound-member)
TypeAdjective
Rootअष्ट (संख्या-प्रातिपदिक)
Formसंख्यावाचक; (in compound) ‘eight’
उत्तरadditional
उत्तर:
समासाङ्ग (compound-member)
TypeAdjective
Rootउत्तर (प्रातिपदिक)
Form(in compound) ‘additional/above’
शतम्a hundred (i.e., 108)
शतम्:
कर्म (Object/कर्म)
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; द्विगु-समास (अष्ट+उत्तर+शतम् = 108)
प्रोर्च्यhaving praised
प्रोर्च्य:
पूर्वकाल (Prior action/पूर्वकाल)
TypeVerb
Rootप्र+उर्च्/अर्च् (धातु)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘having duly praised/worshipped’
विधिवत्according to the prescribed rite
विधिवत्:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootविधिवत् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb) ‘according to rule’
मधुसूदनम्Madhusūdana (Vishnu)
मधुसूदनम्:
कर्म (Object/कर्म)
TypeNoun
Rootमधुसूदन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

Sanatkumara (teaching Narada)

Vrata: none (ritual component within a Vaiṣṇava observance)

Primary Rasa: bhakti

Secondary Rasa: vira

V
Vishnu
M
Madhusudana
M
Madhu

FAQs

It links inner devotion (namas and mantra-japa) with outer sacred action (ghṛta-homa), showing that Vishnu-bhakti is perfected when worship is done vidhivat—reverently and according to scriptural method—yet adapted to one’s capacity (śaktitaḥ).

Bhakti here is expressed through surrender (“namas-te”) and remembrance of Vishnu as Madhusūdana; repeating the divine name/mantra 108 times is a structured form of loving recollection, reinforced by an offering act that symbolizes dedication of one’s resources to the Lord.

It reflects Kalpa/ritual procedure: performing homa with ghṛta, counting a fixed japa number (108), and doing the act vidhivat (per rule), emphasizing correct ritual method and disciplined recitation.