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Narada Purana — Purva Bhaga, Shloka 46

Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana

ततः कल्ये समुत्थाय प्रातः कृत्यं समाप्य च । अष्टोत्तरशतं हुत्वा मध्वाज्यतिलमिश्रितम् ॥ ४६ ॥

tataḥ kalye samutthāya prātaḥ kṛtyaṃ samāpya ca | aṣṭottaraśataṃ hutvā madhvājyatilamiśritam || 46 ||

Ensuite, à l’aube, s’étant levé et ayant accompli les devoirs du matin prescrits, qu’il offre cent huit oblations (āhuti) avec un mélange de miel, de ghee et de graines de sésame.

ततःthen, thereafter
ततः:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb)
कल्येin the early morning
कल्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootकल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; ‘कल्य’ = प्रातःकाल/उषःकाल
समुत्थायhaving risen
समुत्थाय:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootसम्-उत्-स्था (धातु) + क्त्वा (ल्यप्)
Formल्यप्/क्त्वान्त-अव्ययकृदन्त (gerund)
प्रातःin the morning
प्रातः:
Kāla (काल)
TypeIndeclinable
Rootप्रातः (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
कृत्यम्the (daily) duty/rite
कृत्यम्:
Karma (कर्म)
TypeNoun
Rootकृत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
समाप्यhaving completed
समाप्य:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootसम्-आप् (धातु) + क्त्वा (ल्यप्)
Formल्यप्-अव्ययकृदन्त (gerund)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
अष्टोत्तर-शतम्one hundred and eight
अष्टोत्तर-शतम्:
Karma (कर्म)
TypeNoun
Rootअष्ट + उत्तर + शत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; संख्यासमासः—अष्टोत्तरं शतम् (=108)
हुत्वाhaving offered (into fire)
हुत्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootहु (धातु) + क्त्वा (अव्ययकृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund)
मधु-आज्य-तिल-मिश्रितम्mixed with honey, ghee, and sesame
मधु-आज्य-तिल-मिश्रितम्:
Karma (कर्म)
TypeAdjective
Rootमधु + आज्य + तिल + मिश्रित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—मध्वाज्यतिलैः मिश्रितम् (तृतीया-तत्पुरुष/समाहारार्थ)

Sanatkumara (in instruction to Narada, within the Narada Purana dialogue framework)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It emphasizes disciplined purity—rising at dawn, completing prātaḥ-kṛtya, and sanctifying one’s day through a regulated homa of 108 offerings, aligning the practitioner with dharma and inner steadiness.

Though primarily ritual, it supports bhakti by prescribing a sattvic routine and consecrated offerings; such ordered worship is presented as a practical foundation that steadies the mind for sustained devotion.

It reflects Kalpa (ritual procedure) through the sequence of morning observances and the counted oblations (108), and it also implies time-discipline (proper dawn timing), a key practical aspect of Vedic rite-performance.