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Narada Purana — Purva Bhaga, Shloka 15

Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana

स्नात्वा शुक्लाम्बरधरो दन्तधावनपूर्वकम् । गन्धपुष्पाक्षतैर्धूपै र्दीपैर्नैवेद्यपूर्वकैः ॥ १५ ॥

snātvā śuklāmbaradharo dantadhāvanapūrvakam | gandhapuṣpākṣatairdhūpai rdīpairnaivedyapūrvakaiḥ || 15 ||

Après s’être baigné, revêtu de vêtements blancs et purs, et après s’être d’abord nettoyé les dents, qu’on accomplisse le culte avec parfums, fleurs, akṣata (riz intact), encens, lampes et offrandes de nourriture (naivedya).

स्नात्वाhaving bathed
स्नात्वा:
Kriya (क्रिया-अनुक्रम/पूर्वक्रिया)
TypeVerb
Rootस्ना (धातु)
Formक्त्वा-प्रत्यय (absolutive/gerund), ‘having bathed’
शुक्ल-अम्बर-धरःwearing white clothes
शुक्ल-अम्बर-धरः:
Karta (कर्ता)
TypeAdjective
Rootशुक्ल (प्रातिपदिक) + अम्बर (प्रातिपदिक) + धर (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः—शुक्लाम्बरधर = शुक्लम् अम्बरं धरति (upapada-tatpurusha), ‘wearing white garments’ (qualifies implied worshipper)
दन्त-धावन-पूर्वकम्after first cleaning the teeth
दन्त-धावन-पूर्वकम्:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootदन्त (प्रातिपदिक) + धावन (प्रातिपदिक) + पूर्वक (प्रातिपदिक)
Formअव्ययीभाव-समास; नपुंसकलिङ्ग, द्वितीया एकवचनरूपेण क्रियाविशेषणवत् (adverbial accusative): ‘with tooth-cleaning as a preliminary’
गन्ध-पुष्प-अक्षतैःwith fragrance, flowers, and rice-grains
गन्ध-पुष्प-अक्षतैः:
Karaṇa (करण)
TypeNoun
Rootगन्ध (प्रातिपदिक) + पुष्प (प्रातिपदिक) + अक्षत (प्रातिपदिक)
Formनपुंसकलिङ्ग (समाहार-द्वन्द्व), तृतीया (करण/3rd), बहुवचन; ‘with perfumes, flowers, and unbroken rice’
धूपैःwith incense
धूपैः:
Karaṇa (करण)
TypeNoun
Rootधूप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/3rd), बहुवचन
दीपैःwith lamps
दीपैः:
Karaṇa (करण)
TypeNoun
Rootदीप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/3rd), बहुवचन
नैवेद्य-पूर्वकैःtogether with (offerings) preceded by naivedya
नैवेद्य-पूर्वकैः:
Karaṇa (करण)
TypeAdjective
Rootनैवेद्य (प्रातिपदिक) + पूर्वक (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग-प्रयोगे, तृतीया (3rd), बहुवचन; समासः—नैवेद्यपूर्वक = नैवेद्यं पूर्वं यस्य/येन (tatpurusha), ‘preceded by food-offering’ (qualifies the offering-items/instruments)

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches that inner devotion is supported by outer purity: bathing, cleanliness, and orderly offerings prepare the body and mind as a fit vessel for worship.

Bhakti is expressed through respectful service (upachara) to the deity—fragrance, flowers, incense, lamp, and naivedya—performed after personal purification, making devotion disciplined and reverent.

It reflects Kalpa (ritual procedure) and Achara-shastra: the correct sequence of preparatory acts (snana, dantadhavana) and standard puja items (upacharas) used in formal worship.