Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
तस्माद्धर्मपरो भूत्वा पूजयस्व जनार्दनम् । नारायणमणीयांसं सुखमेष्यसि शाश्वतम् ॥ १५७ ॥
tasmāddharmaparo bhūtvā pūjayasva janārdanam | nārāyaṇamaṇīyāṃsaṃ sukhameṣyasi śāśvatam || 157 ||
Ainsi, attaché au dharma, adore Janārdana. En adorant Nārāyaṇa—plus subtil que le plus subtil—tu atteindras la béatitude éternelle.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It links dharma with direct worship of Vishnu (Janardana/Narayana), declaring that righteous living culminates in devotion that yields śāśvata-sukha—lasting spiritual bliss.
Bhakti is presented as practical worship (pūjā) grounded in dharma; turning one’s life toward righteous conduct and devotion to Narayana is said to lead to eternal fulfillment.
The verse emphasizes upāsanā and pūjā as dharma-based practice rather than a specific Vedanga; practically, it implies correct ritual conduct (kalpa-oriented discipline) aligned with righteous living.