Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
तपत्कृच्छ्रपरिक्षिप्तो मौर्वीहोमेन शुद्ध्यति । महापातककर्त्तारश्चत्वारोऽथ विशेषतः ॥ २९ ॥
tapatkṛcchraparikṣipto maurvīhomena śuddhyati | mahāpātakakarttāraścatvāro'tha viśeṣataḥ || 29 ||
Celui qui a entrepris la rude pénitence appelée Tapat-kṛcchra est purifié par le Maurvī-homa. Et, tout particulièrement, il existe quatre catégories d’êtres désignés comme auteurs des grands péchés (mahāpātaka).
Narada (teaching in a dharma/prāyaścitta context)
Vrata: Tapat-kṛcchra (taptakṛcchra)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It links inner austerity (tapat-kṛcchra) with an external Vedic rite (maurvī-homa), teaching that purification is achieved through disciplined penance supported by properly prescribed ritual action.
While the verse is primarily about expiation, it supports bhakti indirectly by emphasizing moral purification—removing the weight of grave sins so the mind becomes fit for sustained devotion and remembrance of the Divine.
Kalpa (ritual procedure) is implied: the verse specifies a particular homa (Maurvī-homa) as the technical means of purification, reflecting the śrauta/smārta framework of prāyaścitta.