Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds
अधमं बलितोषायमध्यमं स्वार्थसिद्धये । उत्तमं हरिप्रीत्यर्थं प्राहुर्वेदविदां वराः ॥ २२ ॥
adhamaṃ balitoṣāyamadhyamaṃ svārthasiddhaye | uttamaṃ hariprītyarthaṃ prāhurvedavidāṃ varāḥ || 22 ||
Les sages, les plus éminents parmi les connaisseurs du Veda, déclarent : le plus bas est le culte visant à apaiser des forces par des offrandes; le moyen est d’accomplir ses propres desseins; et le plus haut est ce qui est fait uniquement pour la joie de Hari (Viṣṇu).
Sanatkumara (teaching Narada in dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It ranks religious action by inner motive, teaching that the highest spirituality is action done for Hari’s pleasure rather than for appeasement or personal gain.
It defines mature Bhakti as hariprīti—worship and duty performed as loving offering to Vishnu, not as a transaction for results.
It emphasizes the Vedic principle of intentionality in ritual (yajña/pujā)—that the fruit and ethical grade of an act depend on saṅkalpa (purpose), guiding how rites are oriented toward dharma and moksha.