Narada Purana — Purva Bhaga, Shloka 79

अपि पातकयुक्तस्य प्रसन्नः स्यान्नसंशयः । यस्य नारायणे भक्तिर्विभौ विश्वेश्वरेऽव्यये । तस्य स्यात्सफलं जन्म मुक्तिश्चैव करे स्थिता ॥ ७८ ॥

api pātakayuktasya prasannaḥ syānnasaṃśayaḥ | yasya nārāyaṇe bhaktirvibhau viśveśvare'vyaye | tasya syātsaphalaṃ janma muktiścaiva kare sthitā || 78 ||

Même celui qui porte le fardeau du péché devient agréable au Seigneur—sans aucun doute—s’il a la bhakti envers Nārāyaṇa, l’Omniprésent, le Souverain de l’univers, l’Impérissable. Pour un tel dévot, la naissance porte fruit, et la délivrance se tient comme au creux de la main.

apiEven
api:
Emphasis
TypeIndeclinable
Rootapi (अपि)
FormConjunction
pātakayuktasyaOf one united with sin
pātakayuktasya:
Sambandha (Relation)
TypeAdjective
Rootpātakayukta (पातकयुक्त)
FormMasculine, Genitive (6th/षष्ठी), Singular
prasannaḥPleased / Gracious
prasannaḥ:
Visheshana (Qualifier)
TypeAdjective
Rootprasanna (प्रसन्न)
FormMasculine, Nominative (1st/प्रथमा), Singular
syātMay be / Would be
syāt:
Kriya (Action)
TypeVerb
Rootas (अस्)
FormVidhilin Lakara (Potential), Prathama Purusha (3rd), Singular
naNo
na:
Negation
TypeIndeclinable
Rootna (न)
FormNegative Particle
saṃśayaḥDoubt
saṃśayaḥ:
Karta (Subject)
TypeNoun
Rootsaṃśaya (संशय)
FormMasculine, Nominative (1st/प्रथमा), Singular
yasyaWhose
yasya:
Sambandha (Relation)
TypeNoun
Rootyad (यद्)
FormMasculine, Genitive (6th/षष्ठी), Singular
nārāyaṇeIn Narayana
nārāyaṇe:
Adhikarana (Location)
TypeNoun
Rootnārāyaṇa (नारायण)
FormMasculine, Locative (7th/सप्तमी), Singular
bhaktiḥDevotion
bhaktiḥ:
Karta (Subject)
TypeNoun
Rootbhakti (भक्ति)
FormFeminine, Nominative (1st/प्रथमा), Singular
vibhauIn the All-pervading
vibhau:
Visheshana (Qualifier)
TypeAdjective
Rootvibhu (विभु)
FormMasculine, Locative (7th/सप्तमी), Singular
viśveśvareIn the Lord of the Universe
viśveśvare:
Visheshana (Qualifier)
TypeNoun
Rootviśveśvara (विश्वेश्वर)
FormMasculine, Locative (7th/सप्तमी), Singular
avyayeIn the Imperishable
avyaye:
Visheshana (Qualifier)
TypeAdjective
Rootavyaya (अव्यय)
FormMasculine, Locative (7th/सप्तमी), Singular
tasyaHis
tasya:
Sambandha (Relation)
TypeNoun
Roottad (तद्)
FormMasculine, Genitive (6th/षष्ठी), Singular
syātWould be
syāt:
Kriya (Action)
TypeVerb
Rootas (अस्)
FormVidhilin Lakara (Potential), Prathama Purusha (3rd), Singular
saphalamFruitful
saphalam:
Visheshana (Qualifier)
TypeAdjective
Rootsaphala (सफल)
FormNeuter, Nominative (1st/प्रथमा), Singular
janmaBirth
janma:
Karta (Subject)
TypeNoun
Rootjanman (जन्मन्)
FormNeuter, Nominative (1st/प्रथमा), Singular
muktiḥLiberation
muktiḥ:
Karta (Subject)
TypeNoun
Rootmukti (मुक्ति)
FormFeminine, Nominative (1st/प्रथमा), Singular
caAnd
ca:
Connection
TypeIndeclinable
Rootca (च)
FormConjunction
evaIndeed
eva:
Emphasis
TypeIndeclinable
Rooteva (एव)
FormParticle
kareIn the hand
kare:
Adhikarana (Location)
TypeNoun
Rootkara (कर)
FormMasculine, Locative (7th/सप्तमी), Singular
sthitāSituated / Standing
sthitā:
Visheshana (Qualifier)
TypeAdjective
Rootsthā (स्था)
FormKt Pratyaya (Past Participle), Feminine, Nominative, Singular

Narada (teaching in dialogue with the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: karuna

N
Narayana
V
Vishnu

FAQs

It declares bhakti to Nārāyaṇa as spiritually decisive: even a sin-tainted person becomes acceptable to the Lord, and the ultimate goal—mokṣa—becomes readily attainable.

Bhakti is presented as direct refuge in the imperishable, all-pervading Lord (Nārāyaṇa); this devotion makes one’s life meaningful and brings liberation close, independent of prior moral burden.

No specific Vedāṅga (like Śikṣā, Vyākaraṇa, or Jyotiṣa) is taught here; the practical takeaway is devotional practice—cultivating unwavering bhakti to Nārāyaṇa as the primary sādhanā for mokṣa.