Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision
तं छिन्धि सुमहाभागत्वत्तो नान्यो विदांवरः । सनं. उ । धारयामास चात्मानं यथाशास्त्रं महामुनिः ॥ ५ ॥
taṃ chindhi sumahābhāgatvatto nānyo vidāṃvaraḥ | sanaṃ. u | dhārayāmāsa cātmānaṃ yathāśāstraṃ mahāmuniḥ || 5 ||
«Tranche-la, ô très fortuné, car en dehors de toi nul n’est le plus éminent connaisseur parmi les sages.» Après avoir ainsi parlé (à Sanatkumāra), le grand muni se recueillit et s’établit selon les prescriptions des śāstra.
Narada (addressing Sanatkumara)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It highlights surrender to an enlightened teacher and the decisive act of severing bondage (inner obstruction), followed by stabilizing oneself through śāstric discipline—key steps in Mokṣa-Dharma.
Though phrased as a request to “cut” the bondage, it reflects bhakti’s core mood of dependence on the guru-sage: recognizing the superior knower and seeking grace-guided release, then living in alignment with scriptural conduct.
The emphasis is on yathā-śāstram—practical adherence to scriptural procedure and disciplined conduct (ācāra), a foundational application of Vedic learning even when specific Vedāṅgas are not named.