Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 13

Chandas: Varṇa-gaṇas, Guru-Laghu, Vṛtta-bheda, and Prastāra Procedures

धृतिश्च विधृतिश्चैव कृतिः प्रकृतिराकृतिः । विकृतिः संकृतिश्चैव तथातिकृतिरुत्कृतिः ॥ १३ ॥

dhṛtiśca vidhṛtiścaiva kṛtiḥ prakṛtirākṛtiḥ | vikṛtiḥ saṃkṛtiścaiva tathātikṛtirutkṛtiḥ || 13 ||

Dhṛti et Vidhṛti ; Kṛti, Prakṛti et Ākṛti ; Vikṛti et Saṅkṛti ; ainsi que Atikṛti et Utkṛti — tout cela aussi doit être compris.

dhṛtiḥDhṛti (metre-name)
dhṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootdhṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयार्थक निपात)
vidhṛtiḥVidhṛti (metre-name)
vidhṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootvi (उपसर्ग) + dhṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); upasarga-pūrvapada formation
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयार्थक निपात)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphasis particle (अवधारणार्थक निपात)
kṛtiḥKṛti (metre-name)
kṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootkṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
prakṛtiḥPrakṛti (metre-name)
prakṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootpra (उपसर्ग) + kṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); upasarga-pūrvapada formation
ākṛtiḥĀkṛti (metre-name)
ākṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootā (उपसर्ग) + kṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); upasarga-pūrvapada formation
vikṛtiḥVikṛti (metre-name)
vikṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootvi (उपसर्ग) + kṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); upasarga-pūrvapada formation
saṃkṛtiḥSaṃkṛti (metre-name)
saṃkṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootsam (उपसर्ग) + kṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); upasarga-pūrvapada formation
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयार्थक निपात)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphasis particle (अवधारणार्थक निपात)
tathāthus/also
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
ati-kṛtiḥAtikṛti (metre-name)
ati-kṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootati (अव्यय/उपसर्ग) + kṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); Tatpuruṣa with intensifier ‘ati-’
ut-kṛtiḥUtkṛti (metre-name)
ut-kṛtiḥ:
Karta (कर्ता)
TypeNoun
Rootut (उपसर्ग) + kṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); upasarga-pūrvapada formation

Sanatkumara (teaching Narada in the Moksha-Dharma section)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It catalogs subtle inner dispositions—steadiness, nature, form, and their modifications—so a seeker can recognize and regulate the mind’s movements, which is essential for Moksha-Dharma practice.

Bhakti becomes stable when dhṛti (steadfastness) and vidhṛti (sustained restraint) support practice; by noticing prakṛti and vikṛti (one’s nature and its distortions), devotion is kept pure rather than driven by agitation or excess.

The verse uses precise Sanskrit categorization (a Vyākaraṇa-style clarity of terms) to distinguish states like prakṛti/vikṛti and dhṛti/vidhṛti—useful for disciplined self-study and accurate doctrinal understanding.