Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
मूलाद्रा र्हींद्र भं तीक्ष्णं स्वनामसदृशं फलम् । चित्रादित्यंबुविष्ण्वंबांत्याधिमित्रवसूडुषु ॥ १७९ ॥
mūlādrā rhīṃdra bhaṃ tīkṣṇaṃ svanāmasadṛśaṃ phalam | citrādityaṃbuviṣṇvaṃbāṃtyādhimitravasūḍuṣu || 179 ||
Pour Mūlā et Ārdrā, ainsi que pour Rhīṃdra, Bhaṃ et Tīkṣṇa, on dit que le fruit du rite/mantra correspond au sens même de leurs noms. De même, dans les astérismes nommés Citrā, Āditya, Ambu, Viṣṇu, Ambā, Āntya, Ādhi, Mitra et Vasūḍu, le fruit s’obtient selon leurs désignations respectives.
Narada (teaching in a Moksha-Dharma context, in the dialogic frame associated with the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It links spiritual practice (japa/vrata/rite) with nakṣatra-based timing, stating that the fruit aligns with the intrinsic meaning or designation of the asterism—an application of dharma through cosmic order (ṛta).
By naming Viṣṇu among the technical designations, it implies that acts performed with Viṣṇu-centered intent gain fitting fruits when aligned with auspicious cosmic markers, reinforcing disciplined, time-aware devotion.
Jyotiṣa (a Vedāṅga): it indicates nakṣatra-based differentiation of results (phala) and encourages selecting appropriate stellar contexts (muhūrta/nakṣatra) for rites and vows.