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Narada Purana — Purva Bhaga, Shloka 122

Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules

तेषामीशाः क्रमाज्ज्ञेया विष्णुर्देवपुरोहितः । पुरंदरो लोहितश्च त्वष्टाहिर्बुध्न्यसंज्ञकः ॥ १२२ ॥

teṣāmīśāḥ kramājjñeyā viṣṇurdevapurohitaḥ | puraṃdaro lohitaśca tvaṣṭāhirbudhnyasaṃjñakaḥ || 122 ||

Leurs seigneurs présidants doivent être connus dans l’ordre : Viṣṇu, le prêtre des dieux ; Purandara (Indra) ; Lohita ; Tvaṣṭṛ ; et celui qu’on nomme Ahirbudhnya.

तेषाम्of them
तेषाम्:
Shashthi-sambandha (षष्ठीसम्बन्ध/Possessive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/Genitive), बहुवचन; सर्वनाम
ईशाःlords / presiding deities
ईशाः:
Karta (कर्ता/Subject)
TypeNoun
Rootईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
क्रमात्in order, successively
क्रमात्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्ययीभावार्थे तसिल्-प्रत्ययान्त अव्ययप्रयोगः; ‘क्रमात्’ = क्रमशः (adverb: in order/successively)
ज्ञेयाःare to be known
ज्ञेयाः:
Vidhi (विधेय/Predicative)
TypeAdjective
Root√ज्ञा (धातु) → ज्ञेय (कृदन्त)
Formकृदन्तः—यत्/तव्यत्-भाव (gerundive), पुंलिङ्ग, प्रथमा, बहुवचन; ‘ज्ञातव्याः’
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
देव-पुरोहितःpriest of the gods
देव-पुरोहितः:
Apposition (समानााधिकरण/Appositive)
TypeNoun
Rootदेव (प्रातिपदिक) + पुरोहित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः—‘देवानां पुरोहितः’
पुरंदरःPurandara (Indra)
पुरंदरः:
Karta (कर्ता/Subject)
TypeNoun
Rootपुरंदर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; इन्द्रनाम
लोहितःLohita
लोहितः:
Karta (कर्ता/Subject)
TypeNoun
Rootलोहित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक अव्यय (conjunction: and)
त्वष्टाTvaṣṭā
त्वष्टा:
Karta (कर्ता/Subject)
TypeNoun
Rootत्वष्टृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ऋकारान्त विशेषरूप (nom. sg. of त्वष्टृ)
अहिःAhi
अहिः:
Karta (कर्ता/Subject)
TypeNoun
Rootअहि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
बुध्न्य-संज्ञकःnamed Budhnya
बुध्न्य-संज्ञकः:
Karta (कर्ता/Subject)
TypeAdjective
Rootबुध्न्य (प्रातिपदिक) + संज्ञक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः—‘बुध्न्य इति संज्ञा यस्य’ (named Budhnya)

Narada (in dialogue context with the Sanatkumara tradition; verse presented as enumerative teaching)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

V
Vishnu
D
Devapurohita
P
Purandara (Indra)
L
Lohita
T
Tvastar (Tvaṣṭṛ)
A
Ahirbudhnya

FAQs

It teaches devatā-krama—knowing the presiding lords in proper sequence—so the seeker understands cosmic governance while ultimately recognizing Viṣṇu’s primacy within Mokṣa-dharma instruction.

By placing Viṣṇu at the head of the enumerated lords, it supports Viṣṇu-bhakti as the orienting devotion, while acknowledging other deities as functional authorities within the divine order.

It reflects the practical principle used in mantra-application and ritual contexts—identifying the relevant devatā (presiding deity) in a defined order—useful for correct sankalpa and deity-orientation in rites.