Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy
ततो द्वौ कीर्तितौ विप्र धातवो दश शाब्दिकैः । क्याद्याः सप्तोभयेभाषाः सौत्राः स्तंभ्वादिकास्तथा ॥ ६६ ॥
tato dvau kīrtitau vipra dhātavo daśa śābdikaiḥ | kyādyāḥ saptobhayebhāṣāḥ sautrāḥ staṃbhvādikāstathā || 66 ||
Ensuite, ô brāhmaṇa, les grammairiens ont aussi décrit les dix classes de racines verbales—à commencer par le groupe « kya »—ainsi que les sept qui fonctionnent dans les deux voix, et les regroupements fondés sur les sūtra, tels ceux qui commencent par « stambh » et autres.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames disciplined study of śabda (sacred language) as part of the larger Mokṣa-Dharma curriculum—showing that precise understanding of words and roots supports correct comprehension of scripture and thus aids liberation-oriented knowledge.
Indirectly: Bhakti relies on accurate recitation, meaning, and scriptural interpretation; by highlighting grammatical classifications, the text implies that devotion becomes steadier when grounded in correct śāstric understanding of mantra and Purāṇic teachings.
Vyākaraṇa (Sanskrit grammar): the verse points to technical groupings such as the ten dhātu classes, ‘ubhaya’ (both-voice) usage, and sūtra-derived classifications (e.g., stambh-ādi), reflecting systematic linguistic analysis used in Vedic study.