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Narada Purana — Purva Bhaga, Shloka 41

Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy

अष्टादश राप्रभृतयः परस्मैपदिनः स्मृताः । इङ्ङात्मनेपदी प्रोक्तो धातुर्नारद केवलः ॥ ४१ ॥

aṣṭādaśa rāprabhṛtayaḥ parasmaipadinaḥ smṛtāḥ | iṅṅātmanepadī prokto dhāturnārada kevalaḥ || 41 ||

Dix-huit racines verbales—à commencer par le groupe dont « rā- » est le chef—sont mémorisées comme Parasmaipada (à désinences actives). Quant à la racine « iṅ », ô Nārada, elle est enseignée comme exclusivement Ātmanepada.

अष्टादशeighteen
अष्टादश:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअष्टादश (संख्याशब्द, प्रातिपदिक)
Formसंख्यावाचक; पुंलिङ्ग, प्रथमा, बहुवचन (राप्रभृतयः इति विशेष्ये)
रा-प्रभृतयःthose beginning with ‘rā’
रा-प्रभृतयः:
Karta (कर्ता/Subject)
TypeNoun
Rootरा (धातुनाम) + प्रभृति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुषः (रा-आदयो ये)
परस्मैपदिनःParasmaipada (active-voice)
परस्मैपदिनः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपरस्मैपदिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम् (राप्रभृतयः)
स्मृताःare regarded
स्मृताः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootस्मृ (धातु) → स्मृत (कृदन्त, क्त)
Formकृदन्तः (क्त), पुंलिङ्ग, प्रथमा, बहुवचन; ‘are considered/remembered’
इङ्the root iṅ
इङ्:
Karta (कर्ता/Subject)
TypeNoun
Rootइङ् (धातु)
Formधातुनाम; पुंलिङ्ग, प्रथमा, एकवचन
आत्मनेपदीĀtmanepada (middle-voice)
आत्मनेपदी:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootआत्मनेपदिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (धातुः)
प्रोक्तःis declared
प्रोक्तः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootप्र-वच् (धातु) → प्रोक्त (कृदन्त, क्त)
Formकृदन्तः (क्त), पुंलिङ्ग, प्रथमा, एकवचन
धातुःa root
धातुः:
Karta (कर्ता/Subject)
TypeNoun
Rootधातु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नारदO Nārada
नारद:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
केवलःalone/only
केवलः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootकेवल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (इङ्/धातुः)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada

FAQs

It shows that disciplined Vedic knowledge—especially Vyākaraṇa (grammar)—is treated as a supporting limb of dharma and mokṣa, because precise language preserves correct understanding of śāstra.

Indirectly: by emphasizing correct grammatical tradition, it safeguards accurate recitation and comprehension of sacred texts that nourish bhakti, even though the verse itself is technical.

Vyākaraṇa: the rule-based classification of dhātus into parasmaipada and ātmanepada usage, including an example of a root taught as exclusively ātmanepada.