Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
रिमपव्विषाद्वजातानहो तथा सर्वं विश्वोभये चोभौ अन्यांतरेतराणि च ॥ ४७ ॥
rimapavviṣādvajātānaho tathā sarvaṃ viśvobhaye cobhau anyāṃtaretarāṇi ca || 47 ||
De même, de la joie et de l’abattement naissent leurs effets ; ainsi l’univers tout entier — les deux pôles des contraires, et aussi les relations d’interdépendance entre l’un et l’autre — se trouve éprouvé.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It points to the universe being structured around experienced opposites (like joy and sorrow) and their interdependence, encouraging dispassion (vairāgya) and discernment as foundations for mokṣa.
By showing that worldly experience swings between opposites, it implicitly directs the seeker to take refuge in the steady Lord (Viṣṇu/Nārāyaṇa) through bhakti, rather than chasing changing emotional states.
No specific Vedāṅga technique is taught in this line; the practical takeaway is philosophical viveka—recognizing opposites and their mutual dependence—used to steady the mind for sādhanā.