Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
सर्व इत्यादिका गोपाः सखा चैव पतिर्हरिः ॥ ३६ ॥
sarva ityādikā gopāḥ sakhā caiva patirhariḥ || 36 ||
Les gopīs commencent leur adresse par « Ô Toi qui es Tout (sarva)… »; et pour elles, Hari est tout ensemble l’ami et le seigneur (époux).
Narada (within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shringara
It highlights the gopīs’ all-consuming vision of the Divine—Hari is experienced as “All,” and devotion matures into an intimate, total relationship where God is both closest companion and supreme Lord.
Bhakti is shown as relational and complete: the devotee approaches Hari not only with reverence (as pati/lord) but also with intimacy and trust (as sakhā/friend), indicating advanced, heartfelt devotion rather than merely external practice.
No specific Vedāṅga technique is taught in this line; the practical takeaway is devotional hermeneutics—how sacred address and naming (nāma/saṃbodhana like “sarva”) shapes the devotee’s meditation and inner orientation toward Hari.