Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design
सम्मार्जनोपयमनं कर्तव्यं च कुशद्वयम् । पूर्वं तु सर्वशाखं स्यात्पञ्चशाखं तथा परम् ॥ ३९ ॥
sammārjanopayamanaṃ kartavyaṃ ca kuśadvayam | pūrvaṃ tu sarvaśākhaṃ syātpañcaśākhaṃ tathā param || 39 ||
Pour le rite, il faut préparer l’instrument de purification et l’upayamana, ainsi qu’une paire d’herbes kuśa. La première kuśa doit être à nombreuses ramifications, et l’autre, de même, à cinq ramifications.
Sanatkumara (in instruction to Narada, Moksha-dharma context)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: none
It emphasizes śauca (purity) and precision in preparatory ritual items—outer cleanliness and correct materials are treated as supports for inner discipline in Moksha-dharma.
By prescribing careful preparation for sacred acts, it frames devotion as attentive service (sevā) expressed through orderly, reverent ritual conduct that steadies the mind for remembrance of the Divine.
Kalpa-style ritual detail is highlighted—specifying the form and number of kuśa tips and the required implements, reflecting technical procedure used in Vedic rites.