Anūcāna (True Learning), the Vedāṅgas, and Śikṣā: Svara, Sāmavedic Chant, and Gandharva Theory
स्वराणां च विशेषेण ग्रामरागा इति स्मृताः । विंशतिर्मध्यमग्रामे षड्जग्रामे चतुर्दश ॥ ३४ ॥
svarāṇāṃ ca viśeṣeṇa grāmarāgā iti smṛtāḥ | viṃśatirmadhyamagrāme ṣaḍjagrāme caturdaśa || 34 ||
En particulier, les agencements propres des notes sont mémorisés sous le nom de « grāma-rāga ». Dans le Madhyama-grāma, il y en a vingt ; et dans le Ṣaḍja-grāma, quatorze.
Sanatkumara (teaching Narada in a technical/vedāṅga-style exposition)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: adbhuta (wonder)
It highlights disciplined knowledge of svara (tone) and ordered sound-systems (grāma), implying that sacred sound is not random but governed by precise tradition—supporting clarity in recitation, learning, and contemplative practices.
While not directly prescribing bhakti, it supports devotional practice by grounding nāma-saṅkīrtana and sacred recitation in correct tonal structure; accurate sound and rhythm are treated as aids to steadiness of mind and reverence in worship.
Śikṣā/phonetics and allied Gandharva-knowledge: the verse gives a technical enumeration of grāma-based rāgas—20 in Madhyama-grāma and 14 in Ṣaḍja-grāma—reflecting systematic tonal theory used in disciplined chanting and musical science.