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Narada Purana — Purva Bhaga, Shloka 86

Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self

Advaita

तदेतदुपदिष्टं ते संक्षेपेण महामते । परमार्थसारभूतं यत्तदद्वैतमशेषतः ॥ ८६ ॥

tadetadupadiṣṭaṃ te saṃkṣepeṇa mahāmate | paramārthasārabhūtaṃ yattadadvaitamaśeṣataḥ || 86 ||

Ô grand d’esprit, cela t’a été enseigné en bref : la vérité non-duelle dans sa totalité, qui est l’essence même de la Réalité suprême.

तत्that
तत्:
Vishaya (विषय)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निर्देश (deictic)
एतत्this
एतत्:
Vishaya (विषय)
TypeNoun
Rootएतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निर्देश
उपदिष्टम्has been taught/instructed
उपदिष्टम्:
Kriya (क्रिया)
TypeVerb
Rootउप + दिश् (धातु) → उपदिष्ट (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘तत्/एतत्’ इत्यस्य विधेयम्
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (प्रातिपदिक/सर्वनाम)
Formचतुर्थी (4th/Dative), एकवचन
संक्षेपेणbriefly/in summary
संक्षेपेण:
Karana/Prakāra (करण/प्रकार)
TypeNoun
Rootसंक्षेप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; प्रकार/उपाय (manner)
महामतेO great-minded one
महामते:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहा (प्रातिपदिक) + मति (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
परमार्थसारभूतम्being the essence of the highest truth
परमार्थसारभूतम्:
Visheshana (विशेषण)
TypeAdjective
Rootपरमार्थ (प्रातिपदिक) + सार (प्रातिपदिक) + भूत (कृदन्त, क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘तत्/एतत्’ इत्यस्य विशेषणम्; अर्थः: परमार्थस्य सारः (षष्ठी-तत्पुरुष) तद्भूतम्
यत्which
यत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
तत्that
तत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तद्-प्रत्यय (correlative)
अद्वैतम्non-duality
अद्वैतम्:
Vishaya (विषय)
TypeNoun
Rootअद्वैत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
अशेषतःentirely
अशेषतः:
Prakāra (प्रकार)
TypeIndeclinable
Rootअशेषतः (अव्यय)
Formरीत्या-अव्यय (adverb), ‘completely/without remainder’

Sanatkumara (addressing Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

It declares that the heart of the teaching is Advaita—non-dual ultimate reality—presented as the complete, essential summary leading to moksha.

While the verse is framed as jnana-oriented, it supports bhakti by pointing devotion toward the highest truth—seeing the Lord and the Self as rooted in one non-dual reality, which purifies devotion from dualistic fear and desire.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught here; the practical takeaway is pedagogical—core metaphysical truth can be conveyed in a concise “sara” (essence) summary for spiritual practice.