Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self
Advaita
दूरस्थितं महाभागे जनसंमर्दवर्जकम् । क्षुत्क्षामकण्ठमायांतमरण्यात्ससमित्कुशम् ॥ ७१ ॥
dūrasthitaṃ mahābhāge janasaṃmardavarjakam | kṣutkṣāmakaṇṭhamāyāṃtamaraṇyātsasamitkuśam || 71 ||
Ô toi le très fortuné, je le vis demeurer à l’écart, loin de la cohue des gens ; la gorge desséchée par la faim, il venait de la forêt, portant du bois à brûler et de l’herbe kuśa.
Narada (narrating to the Sanatkumara brothers in the Moksha Dharma dialogue)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It highlights the ascetic ideal valued in Moksha Dharma—solitude, restraint from social distraction, and endurance of hardship—signs of a mind oriented toward liberation.
By portraying simplicity and self-control, it supports Bhakti indirectly: a disciplined, uncluttered life reduces worldly agitation and makes steady remembrance and worship (especially of Vishnu) easier.
The mention of samit (fuel-sticks) and kuśa indicates practical ritual discipline (kalpa/śrauta-smārta usage): materials used for fire-rites and sanctifying acts, reflecting correct observance even in austere settings.