Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 13

Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga

तदेव भगवद्वाच्यं स्वरूपं परमात्मनः । वाचको भगवच्छब्दस्तस्योद्दिष्टोऽक्षयात्मनः ॥ १३ ॥

tadeva bhagavadvācyaṃ svarūpaṃ paramātmanaḥ | vācako bhagavacchabdastasyoddiṣṭo'kṣayātmanaḥ || 13 ||

Cette nature essentielle même du Paramātman est ce que désigne le mot « Bhagavān » ; et le mot « Bhagavān » est le terme signifiant expressément destiné à ce Soi impérissable.

tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Nominative (प्रथमा) / Accusative (द्वितीया), Singular (एकवचन)
evaindeed/only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात)
bhagavat-vācyamto be denoted by ‘bhagavat’
bhagavat-vācyam:
Visheshana (विशेषण)
TypeAdjective
Rootbhagavat (प्रातिपदिक) + vācya (कृदन्त; √vac वच्)
FormNapumsaka (नपुंसकलिङ्ग), Nominative (प्रथमा) / Accusative (द्वितीया), Singular (एकवचन); vācya = gerundive/future passive participle (भाव्य/यत्-प्रत्यय) meaning “to be denoted”
svarūpamessential form/nature
svarūpam:
Karma (कर्म)
TypeNoun
Rootsva-rūpa (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Nominative (प्रथमा) / Accusative (द्वितीया), Singular (एकवचन)
paramātmanaḥof the Supreme Self
paramātmanaḥ:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootparama-ātman (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)
vācakaḥdenoter/expressor
vācakaḥ:
Karta (कर्ता)
TypeNoun
Rootvācaka (प्रातिपदिक; from √vac वच्)
FormPumliṅga (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
bhagavat-śabdaḥthe word ‘bhagavat’
bhagavat-śabdaḥ:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक) + śabda (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
tasyaof him/of that
tasya:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPum/Napumsaka (पुं/नपुंसक), Genitive (षष्ठी), Singular (एकवचन)
uddiṣṭaḥindicated/pointed out
uddiṣṭaḥ:
Pradhana-visheshana (प्रधान-विशेषण)
TypeAdjective
Rootud-diṣṭa (कृदन्त; √diś दिश्)
FormPumliṅga (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); past passive participle (क्त)
akṣayātmanaḥof the imperishable Self
akṣayātmanaḥ:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootakṣaya-ātman (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

P
Paramatman
B
Bhagavan

FAQs

It establishes that “Bhagavān” is not merely an honorific but a precise designation for the Imperishable Supreme Self, guiding the seeker toward right understanding of God and liberation (moksha).

By affirming that the divine name “Bhagavān” directly points to the Supreme Reality, it supports bhakti practices like nāma-smaraṇa (remembrance of the Lord’s name) as a focused approach to the Paramatman.

It reflects a Vyākaraṇa/Nirukta-style insight: the relationship between vācaka (word) and vācya (meaning), emphasizing precise terminology in scripture for correct philosophical comprehension.