Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
क्लेशानां च क्षयकरं योगादन्यन्न विद्यते ॥ १०१ ॥
kleśānāṃ ca kṣayakaraṃ yogādanyanna vidyate || 101 ||
Il n’est rien, en dehors du Yoga, qui puisse consumer les afflictions (kleśas).
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It declares Yoga as the uniquely effective means for dissolving the kleśas—inner afflictions that bind the mind—thereby supporting the Narada Purana’s Moksha-dharma emphasis on liberation through disciplined inner practice.
While the verse names Yoga directly, in the Narada Purana’s soteriology Yoga functions as the inner purification that stabilizes devotion—removing mental afflictions that obstruct steady Vishnu-bhakti and contemplative remembrance.
No specific Vedanga (like Vyakarana or Jyotisha) is taught in this line; the practical takeaway is sadhana-oriented: adopt yogic discipline (restraint, meditation, and concentration) as the method for reducing kleśas.