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Narada Purana — Purva Bhaga, Shloka 5

Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State

जनको जनदेवस्तु मिथिलाया अधीश्वरः । और्ध्वदेहिकधर्माणामासीद्युक्तो विचिंतने ॥ ५ ॥

janako janadevastu mithilāyā adhīśvaraḥ | aurdhvadehikadharmāṇāmāsīdyukto viciṃtane || 5 ||

Janaka—appelé aussi Janadeva, souverain de Mithilā—était profondément absorbé dans la contemplation des devoirs et des rites à accomplir après la mort (funérailles et observances postérieures).

जनकःJanaka
जनकः:
Karta (कर्ता/Subject)
TypeNoun
Rootजनक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
जनदेवःthe people's lord
जनदेवः:
Karta (कर्ता/Subject)
TypeNoun
Rootजनदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (जनस्य देवः)
तुindeed/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थे (but/indeed)
मिथिलायाःof Mithilā
मिथिलायाः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootमिथिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
अधीश्वरःoverlord/ruler
अधीश्वरः:
Karta (कर्ता/Subject complement)
TypeNoun
Rootअधीश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
और्ध्वदेहिकधर्माणाम्of the post-funeral rites/duties
और्ध्वदेहिकधर्माणाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootऔर्ध्वदेहिक-धर्म (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन; तत्पुरुषः (और्ध्वदेहिकाः धर्माः)
आसीत्was
आसीत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
युक्तःengaged/intent
युक्तः:
Karta (कर्ता/Predicate adjective of subject)
TypeAdjective
Rootयुज् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (engaged/connected)
विचिन्तनेin reflection/consideration
विचिन्तने:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootविचिन्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन

Narada (narrative voice; within the Narada Purana’s Moksha-dharma discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

J
Janaka
J
Janadeva
M
Mithila

FAQs

It highlights that even an enlightened and capable ruler like Janaka treats aurdhvadehika-dharma (funeral and śrāddha duties) with seriousness—showing that right performance of dharma supports inner purity and the broader pursuit of moksha.

While the verse focuses on rites, its bhakti implication is that duty is not mere formality: reflecting on and performing dharma can be offered with reverence to the Divine, aligning household and royal life with a devotional, God-centered intention.

It points to practical ritual competence—especially kalpa (procedural rules for rites) and the śrāddha framework—since aurdhvadehika observances depend on correct injunctions, timing, and method as preserved in dharma-śāstra and ritual manuals.