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Narada Purana — Purva Bhaga, Shloka 16

Uttaraloka

Northern Higher World), Dharma–Adharma Viveka, and Adhyatma-Prashna (Prelude

उत्तरः पृथिवीभागः सर्वपुण्यतमः शुभः । इहस्थास्तत्र जायंते ये वै पुण्यकृतो जनाः ॥ १६ ॥

uttaraḥ pṛthivībhāgaḥ sarvapuṇyatamaḥ śubhaḥ | ihasthāstatra jāyaṃte ye vai puṇyakṛto janāḥ || 16 ||

La région septentrionale de la terre est la plus méritoire et la plus propice. Ceux qui y accomplissent ici des actes vertueux naissent vraiment là-bas, dans cette contrée du Nord bénie.

उत्तरःnorthern
उत्तरः:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (पृथिवीभागः)
पृथिवीभागःpart of the earth
पृथिवीभागः:
Karta (कर्ता)
TypeNoun
Rootपृथिवी + भाग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (पृथिव्याः भागः)
सर्वपुण्यतमःmost meritorious of all
सर्वपुण्यतमः:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व + पुण्य + तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अतिशय (superlative -तम) विशेषणम्
शुभःauspicious
शुभः:
Visheshana (विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्
इहस्थाःthose dwelling here
इहस्थाः:
Karta (कर्ता)
TypeNoun
Rootइह + स्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुष (इह स्थिताः)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb: there)
जायन्तेare born/arise
जायन्ते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), बहुवचन
येwho (those who)
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बन्धबोधकः (relative pronoun)
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
पुण्यकृतःdoers of merit
पुण्यकृतः:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य + कृत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; उपपद-तत्पुरुष (पुण्यं करोति इति)
जनाःpeople
जनाः:
Karta (कर्ता)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Sanatkumara

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It links sacred geography with karma-phala: virtuous action (puṇya) performed in this world yields an elevated birth in an auspicious, highly meritorious realm/region, reinforcing the Purāṇic ethic of dharma leading to higher states.

While the verse speaks primarily of puṇya and rebirth, in the Mokṣa-Dharma setting it supports bhakti indirectly: devotional acts counted as puṇya (e.g., worship, charity, vrata) mature into auspicious results and favorable circumstances for continued God-centered practice.

No specific Vedāṅga is taught in this verse; the practical takeaway is ethical and ritual: perform dharmic deeds (puṇya-kriyā) to obtain higher birth and auspicious conditions, a principle often applied when choosing tīrthas and timings for rites.