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Narada Purana — Purva Bhaga, Shloka 13

Uttaraloka

Northern Higher World), Dharma–Adharma Viveka, and Adhyatma-Prashna (Prelude

यस्त्वेतानाचरेद्विद्वान्न तपस्तस्य वर्द्धते । इह चिंता बहुविधा धर्माधर्मस्य कर्मणः ॥ १३ ॥

yastvetānācaredvidvānna tapastasya varddhate | iha ciṃtā bahuvidhā dharmādharmasya karmaṇaḥ || 13 ||

Mais le savant qui ne met pas en pratique ces disciplines prescrites voit son tapas (austérité) ne pas croître. En cette vie même naissent maintes inquiétudes issues d’actes mêlés de dharma et d’adharma.

यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धबोधकः (relative pronoun)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात/अवधारणार्थक-अव्यय (particle)
एतान्these (things)
एतान्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; निर्देशार्थक (demonstrative)
आचरेत्should practice/perform
आचरेत्:
Kriya (क्रिया)
TypeVerb
Rootआ-चर् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
विद्वान्a learned man
विद्वान्:
Karta (कर्ता)
TypeNoun
Rootविद्वस् (प्रातिपदिक; कृदन्त-विशेषण)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; वर्तमानकृदन्त-प्रातिपदिक (ज्ञानी)
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
तपःausterity/penance
तपः:
Karta (कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तस्यof him/of that person
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
वर्द्धतेincreases/grows
वर्द्धते:
Kriya (क्रिया)
TypeVerb
Rootवृध् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
इहhere (in this world)
इह:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formदेश/कालवाचक-अव्यय (adverb: here/in this world)
चिन्ताanxiety/concern
चिन्ता:
Karta (कर्ता)
TypeNoun
Rootचिन्ता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
बहुविधाof many kinds
बहुविधा:
Visheshana (विशेषण)
TypeAdjective
Rootबहु + विध (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (qualifier of चिन्ता)
धर्माधर्मस्यof dharma and adharma
धर्माधर्मस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootधर्म + अधर्म (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; द्वन्द्व-समास (धर्मश्च अधर्मश्च)
कर्मणःof action/deed
कर्मणः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन

Sanatkumara (teaching Narada in the Moksha-Dharma dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

FAQs

It states that mere learning is insufficient: without actual practice of prescribed disciplines, tapas does not mature, and one remains entangled in the mental burdens produced by morally mixed actions.

By insisting on lived conduct (ācāra), it supports bhakti as a practical path—devotion expressed through disciplined life and righteous action, which stabilizes the mind and removes anxiety that obstructs remembrance of the Divine.

The emphasis is on ācāra and karma-viveka (discerning dharma vs. adharma in action), aligning with Kalpa (ritual and right procedure) and Dharmaśāstra-oriented discipline rather than a purely theoretical study.