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Narada Purana — Purva Bhaga, Shloka 47

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

तं पूर्वापररात्रेषु युंजानः सततं बुधः । लब्धाहारो विशुद्धात्मा पश्यत्यात्मानमात्मनि ॥ ४७ ॥

taṃ pūrvāpararātreṣu yuṃjānaḥ satataṃ budhaḥ | labdhāhāro viśuddhātmā paśyatyātmānamātmani || 47 ||

Le sage, s’y adonnant sans cesse aux premières et dernières veilles de la nuit, ne prenant pour nourriture que ce qui est obtenu, avec mesure et sans convoitise, et l’âme purifiée, en vient à contempler l’Ātman dans l’Ātman.

tamhim/that (Self)
tam:
Karma (कर्म/object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन
pūrva-apara-rātreṣuin the earlier and later nights
pūrva-apara-rātreṣu:
Kāla-adhikaraṇa (कालाधिकरण)
TypeNoun
Rootpūrva (प्रातिपदिक) + apara (प्रातिपदिक) + rātri (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative), बहुवचन; द्वन्द्व-समासः (pūrvāḥ ca aparāḥ ca rātrayaḥ)
yuñjānaḥpractising/engaging (in yoga/meditation)
yuñjānaḥ:
Karta (कर्ता/agent)
TypeVerb
Root√yuj (युज् धातु)
Formवर्तमानकृदन्त (शतृ/Present active participle), पुंलिङ्ग, प्रथमा, एकवचन; परस्मैपदी
satatamconstantly
satatam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsatata (प्रातिपदिक/अव्ययीभाव)
Formअव्यय, क्रियाविशेषण (adverb)
budhaḥthe wise person
budhaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootbudha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
labdha-āhāraḥhaving obtained (proper) food
labdha-āhāraḥ:
Karta (कर्ता/subject-qualifier)
TypeAdjective
Rootlabdha (कृदन्त-प्रातिपदिक) + āhāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (‘labdhaḥ āhāraḥ yasya’/‘labdha-āhāraḥ’ = having obtained food); labdha = क्त from √labh (लभ्)
viśuddha-ātmāone of purified self
viśuddha-ātmā:
Karta (कर्ता/subject-qualifier)
TypeNoun
Rootviśuddha (कृदन्त-प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (‘viśuddhaḥ ātmā yasya’ = one whose self is purified)
paśyatisees
paśyati:
Kriyā (क्रिया)
TypeVerb
Root√paś (पश् धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
ātmānamthe Self
ātmānam:
Karma (कर्म/object)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; आत्मन्-शब्दः (reflexive sense)
ātmaniin the Self
ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन

Sanatkumara

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches that liberation-oriented realization arises from steady meditation, purity of mind, and disciplined living—culminating in direct perception of the Self within oneself.

While framed in yogic language, it supports Bhakti by emphasizing inner purification and sustained remembrance; such steadiness makes the heart fit for unwavering devotion and God-centered contemplation.

Not a Vedanga lesson directly; the practical takeaway is sādhana-vidhi—timing discipline (night vigils) and regulated diet (labdhāhāra) as supportive observances for meditation.