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Narada Purana — Purva Bhaga, Shloka 3

The Anukramaṇī (Summary/Index) of the Mārkaṇḍeya Purāṇa

मार्कंडेयमुनेः प्रश्नो जैमिनेः प्राक्समीरितः । पक्षिणां धर्मसंज्ञानं ततो जन्मनिरूपणम् ॥ ३ ॥

mārkaṃḍeyamuneḥ praśno jaimineḥ prāksamīritaḥ | pakṣiṇāṃ dharmasaṃjñānaṃ tato janmanirūpaṇam || 3 ||

D’abord est rapportée la question du sage Mārkaṇḍeya, que Jaimini aurait déjà transmise auparavant ; puis vient l’enseignement qui définit le dharma des oiseaux, suivi ensuite du récit de leur origine (leur naissance).

mārkaṇḍeya-muneḥof sage Mārkaṇḍeya
mārkaṇḍeya-muneḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmārkaṇḍeya (प्रातिपदिक) + muni (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6), Singular (एकवचन)
praśnaḥthe question
praśnaḥ:
Karta (कर्ता)
TypeNoun
Rootpraśna (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Singular (एकवचन)
jaimineḥof Jaimini
jaimineḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootjaimini (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6), Singular (एकवचन)
prākpreviously
prāk:
Adhikarana (अधिकरण/कालाधिकरण)
TypeIndeclinable
Rootprāk (अव्यय)
FormAvyaya; adverb (पूर्वकालवाचक)
samīritaḥwas stated/uttered
samīritaḥ:
Kriya (क्रिया/विधेय)
TypeVerb
Rootsam+īr (धातु)
FormPast passive participle (क्त), Masculine, Nominative (प्रथमा/1), Singular (एकवचन)
pakṣiṇāmof the birds
pakṣiṇām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpakṣin (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6), Plural (बहुवचन)
dharma-saṃjñānamthe knowledge/definition of dharma
dharma-saṃjñānam:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक) + saṃjñāna (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular (एकवचन)
tataḥthen/thereafter
tataḥ:
Sambandha (सम्बन्ध/क्रम)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyaya; adverb (अनन्तर/हेतुतः)
janma-nirūpaṇamthe exposition of (their) birth
janma-nirūpaṇam:
Karta (कर्ता)
TypeNoun
Rootjanman (प्रातिपदिक) + nirūpaṇa (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular (एकवचन)

Suta (narrator) summarizing the upcoming topics (anukramanika-style)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

M
Mārkaṇḍeya
J
Jaimini

FAQs

It functions as an anukramaṇikā (topic-index) marker, showing that dharma is taught not only for humans but across living beings, and that understanding conduct (dharma) is linked to understanding origin (janma).

This specific verse does not directly teach bhakti practices; it frames the narrative sequence—questions, dharma-definition, and origins—within which devotion-oriented teachings may later be situated.

No Vedāṅga (e.g., Śikṣā, Vyākaraṇa, Jyotiṣa) is explicitly taught in this line; it is a structural summary indicating the forthcoming doctrinal and narrative exposition.