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Narada Purana — Purva Bhaga, Shloka 47

The Narration of the Brāhma Purāṇa’s Account

Brāhma Purāṇānukramaṇikā

सोऽपि सर्वपुराणस्य श्रोतुर्वक्तुः फलं लभेत् । श्रृणोति यः पुराणं तु ब्रह्मं सर्वं जितेंद्रियः ॥ ४७ ॥

so'pi sarvapurāṇasya śroturvaktuḥ phalaṃ labhet | śrṛṇoti yaḥ purāṇaṃ tu brahmaṃ sarvaṃ jiteṃdriyaḥ || 47 ||

Celui qui, maître de ses sens, écoute ce Purāṇa, entièrement Brahman (la Vérité suprême), obtient aussi le fruit de tous les Purāṇas : le mérite de l’auditeur comme du récitant.

saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (तद्)
FormMasculine, Nominative (1st/प्रथमा), Singular
apialso
api:
Emphasis
TypeIndeclinable
Rootapi (अपि)
FormParticle
sarvapurāṇasyaof the entire Purana
sarvapurāṇasya:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootsarva-purāṇa (सर्व-पुराण)
FormNeuter, Genitive (6th/षष्ठी), Singular
śrotuḥof the listener
śrotuḥ:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootśrotṛ (श्रोतृ)
FormMasculine, Genitive (6th/षष्ठी), Singular
vaktuḥof the speaker
vaktuḥ:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootvaktṛ (वक्तृ)
FormMasculine, Genitive (6th/षष्ठी), Singular
phalamfruit/result
phalam:
Karma (Object/कर्म)
TypeNoun
Rootphala (फल)
FormNeuter, Accusative (2nd/द्वितीया), Singular
labhetshould obtain
labhet:
Kriya (Action/क्रिया)
TypeVerb
Rootlabh (लभ्)
FormVidhilin (Potential), Atmanepada, 3rd Person, Singular
śṛṇotilistens
śṛṇoti:
Kriya (Action/क्रिया)
TypeVerb
Rootśru (श्रु)
FormLat Lakara (Present), Parasmaipada, 3rd Person, Singular
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (यद्)
FormMasculine, Nominative (1st/प्रथमा), Singular
purāṇamPurana
purāṇam:
Karma (Object/कर्म)
TypeNoun
Rootpurāṇa (पुराण)
FormNeuter, Accusative (2nd/द्वितीया), Singular
tuindeed/but
tu:
Emphasis
TypeIndeclinable
Roottu (तु)
FormParticle
brahmamrelated to Brahma (Brahma Purana)
brahmam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootbrahma (ब्रह्म)
FormNeuter, Accusative (2nd/द्वितीया), Singular
sarvamentire/whole
sarvam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsarva (सर्व)
FormNeuter, Accusative (2nd/द्वितीया), Singular
jitendriyaḥone who has conquered the senses
jitendriyaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootjita-indriya (जित-इन्द्रिय)
FormMasculine, Nominative (1st/प्रथमा), Singular

Sanatkumara (teaching Narada in the Purāṇic summary context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Brahman

FAQs

It declares that disciplined listening (śravaṇa) to the Purāṇa, with mastery over the senses, yields the same comprehensive merit as engaging with all Purāṇas—equal to both reciting and hearing—because the text is treated as Brahman (supreme truth) in teaching form.

By elevating attentive hearing to a complete spiritual practice, it supports the bhakti principle that sincere śravaṇa of sacred narratives and teachings purifies the heart and grants high spiritual fruit when done with self-restraint.

It emphasizes the discipline of practice rather than a specific Vedāṅga: self-control (jitendriyatva) and the regulated act of śravaṇa are presented as the practical method for receiving Purāṇic wisdom and its results.