The Exposition of the Dvādaśī Vow for the Twelve Months
Dvādaśī-vrata-nirṇaya and Mahā-dvādaśī Lakṣaṇas
दत्वा विसर्जयेत्पश्चात्स्वयं भुंजीत बांधवैः । त्रिस्पृशोन्मीलिनी पक्षवर्द्धिनी वंजुली तथा ॥ ९१ ॥
datvā visarjayetpaścātsvayaṃ bhuṃjīta bāṃdhavaiḥ | trispṛśonmīlinī pakṣavarddhinī vaṃjulī tathā || 91 ||
Après avoir fait l’offrande prescrite, qu’on conclue ensuite le rite par la congé formel (visarjana). Puis, qu’on prenne soi-même le repas avec ses proches. Cette observance est aussi appelée Trispṛśā, Unmīlinī, Pakṣavardhinī, et également Vaṃjulī.
Narada (in the Narada–Sanatkumara dialogue framework of Book 1)
Vrata: Trispṛśā / Unmīlinī / Pakṣavardhinī / Vaṃjulī (alternate names for the observance)
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes completing a vow correctly: first the offering, then proper ritual closure (visarjana), and finally sanctified consumption—sharing the merit through a dharmic meal with one’s family.
Bhakti is expressed through orderly worship and reverent completion of the rite; the offering precedes personal enjoyment, showing devotion-led discipline rather than mere consumption.
Ritual procedure and correct sequencing—offering, formal dismissal, then eating—reflects practical Kalpa-style discipline (ritual method) and vrata-nomenclature used in Purāṇic dharma sections.