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Narada Purana — Purva Bhaga, Shloka 14

The Exposition of the Saptamī Vow Observed Across Twelve Months

Saptamī-vrata-prakāśana

कमलव्रतमप्यत्र प्रोक्तं तद्विधिरुच्यते । तिलमात्रं तु सौवर्णं विधाय कमलं शुभम् ॥ १४ ॥

kamalavratamapyatra proktaṃ tadvidhirucyate | tilamātraṃ tu sauvarṇaṃ vidhāya kamalaṃ śubham || 14 ||

Ici encore a été enseigné le Kamala-vrata (Vœu du Lotus) ; à présent, on en dit la règle. Qu’on façonne un lotus de bon augure en or, de la taille d’un grain de sésame.

kamala-vratamthe lotus-vow
kamala-vratam:
Karta (कर्ता)
TypeNoun
Rootkamala (प्रातिपदिक) + vrata (प्रातिपदिक)
FormNapुṃsakaliṅga, Prathamā-vibhakti, Ekavacana
apialso
api:
Sambandha-bodhaka (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; additive particle (अपि)
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAvyaya; deśa-adverb (अत्र)
proktamhas been stated
proktam:
Viśeṣaṇa (विशेषण)
TypeVerb
Root√vac (वच्) + pra + kta (क्त)
FormKta-participle, Napuṃsakaliṅga, Prathamā, Ekavacana; kamalavratam-viśeṣaṇa
tatits/that
tat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (तद्-प्रातिपदिक)
FormPuṃliṅga (vidhi), Prathamā, Ekavacana; demonstrative
vidhiḥprocedure/rite
vidhiḥ:
Karta (कर्ता)
TypeNoun
Rootvidhi (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
ucyateis described
ucyate:
Kriyā (क्रिया)
TypeVerb
Root√vac (वच्)
FormLaṭ-lakāra (लट्/present), Prathama-puruṣa (3rd), Ekavacana; ātmanepada; karmaṇi (passive)
tila-mātrama sesame-seed measure (very small amount)
tila-mātram:
Karma (कर्म)
TypeNoun
Roottila (प्रातिपदिक) + mātra (प्रातिपदिक)
FormNapुṃsakaliṅga, Dvitīyā, Ekavacana; pramāṇa (measure)
tuindeed
tu:
Sambandha-bodhaka (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle
sauvarṇammade of gold
sauvarṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsuvarṇa (प्रातिपदिक)
FormNapुṃsakaliṅga, Dvitīyā, Ekavacana; kamalam-viśeṣaṇa
vidhāyahaving fashioned/made
vidhāya:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√dhā (धा) + vi + ktvā (क्त्वा)
FormAbsolutive (क्त्वान्त), pūrvakāla-kriyā
kamalama lotus
kamalam:
Karma (कर्म)
TypeNoun
Rootkamala (प्रातिपदिक)
FormNapुṃsakaliṅga, Dvitīyā, Ekavacana
śubhamauspicious/beautiful
śubham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदik)
FormNapुṃsakaliṅga, Dvitīyā, Ekavacana; kamalam-viśeṣaṇa

Narada (narrating/instructing within the vrata context)

Vrata: Kamala-vrata

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

FAQs

It frames the Kamala-vrata as a disciplined act of dharma where devotion is expressed through a precise, symbolic offering—an auspicious lotus—indicating purity, reverence, and intentionality in worship.

Bhakti is shown as practical and embodied: the devotee prepares a sacred emblem (the lotus) with care and purity, turning devotion into a concrete ritual act aligned with vrata-vidhi.

Ritual precision is emphasized through measurement (tila-mātra) and prescribed materials (gold), reflecting the procedural discipline typical of Kalpa-style ritual instruction.