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Narada Purana — Purva Bhaga, Shloka 4

The Exposition of the Ṣaṣṭhī-vrata Observed Through the Twelve Months

लभते मातृजं सौख्यं नात्र कार्या विचारणा । ज्येष्ठमासे शुक्लषष्ठ्यां विधिनेष्ट्वा दिवाकरम् ॥ ४ ॥

labhate mātṛjaṃ saukhyaṃ nātra kāryā vicāraṇā | jyeṣṭhamāse śuklaṣaṣṭhyāṃ vidhineṣṭvā divākaram || 4 ||

On obtient la joie qui vient de la mère ; il n’y a ici nul besoin de douter. Au mois de Jyeṣṭha, en adorant selon la règle le Soleil (Divākara) le sixième jour lunaire de la quinzaine claire, ce fruit est atteint.

लभतेobtains
लभते:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद
मातृजम्born of/coming from the mother
मातृजम्:
Visheshana (विशेषण of सौख्यम्)
TypeAdjective
Rootमातृ + ज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन (Singular); समास: मातुः जातम् (षष्ठी-तत्पुरुष)
सौख्यम्happiness
सौख्यम्:
Karma (कर्म/Object of लभते)
TypeNoun
Rootसौख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन (Singular)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अत्रhere/in this matter
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेश/प्रसङ्गवाचक-अव्यय (adverb: here/in this matter)
कार्याto be done/necessary
कार्या:
Pratishedhya (विधेय; ‘to be done’)
TypeAdjective
Rootकार्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन (Singular); विधेय-विशेषण (predicate adjective)
विचारणाconsideration/deliberation
विचारणा:
Karta (कर्ता; with implied ‘asti’)
TypeNoun
Rootविचारणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन (Singular)
ज्येष्ठमासेin the month of Jyeṣṭha
ज्येष्ठमासे:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootज्येष्ठमास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन (Singular); समास: ज्येष्ठ + मास (‘Jyeṣṭha-month’)
शुक्लषष्ठ्याम्on the bright sixth lunar day
शुक्लषष्ठ्याम्:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootशुक्लषष्ठी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन (Singular)
विधिनाby proper procedure
विधिना:
Karana (करण/Instrument; ‘according to rule’)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन (Singular)
इष्ट्वाhaving worshipped
इष्ट्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootयज् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive)
दिवाकरम्the Sun (Divākara)
दिवाकरम्:
Karma (कर्म/Object of इष्ट्वा)
TypeNoun
Rootदिवाकर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन (Singular); समास: दिवा + कर (कर्मधारय/तत्पुरुष: ‘day-maker’ = Sun)

Narada (teaching in a didactic, ritual-instruction context)

Vrata: Ṣaṣṭhī worship of Divākara (Sun) (month-specific observance)

Primary Rasa: bhakti

Secondary Rasa: shanta

D
Divakara
S
Surya
A
Aditya

FAQs

It teaches a specific tithi-based Surya-upāsanā (Sun worship) whose stated fruit is maternal-origin happiness and well-being, emphasizing certainty of the ritual’s phala when done according to vidhi.

Bhakti here is expressed as disciplined worship (upāsanā) of Divākara with faith and proper procedure, showing devotion as a practical, time-sanctified act rather than mere sentiment.

Kalā/astronomical timing used in ritual—tithi and māsa selection (Jyeṣṭha, Śukla Ṣaṣṭhī)—reflects Jyotiṣa-based scheduling and Kalpa-style adherence to prescribed vidhi.