The Second Twelve-Month Vrata: Dvitīyā Observances and Their Fruits
विष्णुलोकमवाप्नोति भुक्त्वा भोगान्मनोरमान् । ज्येष्ठशुक्लद्वितीयायां भास्करं भुवनाधिपम् ॥ ८ ॥
viṣṇulokamavāpnoti bhuktvā bhogānmanoramān | jyeṣṭhaśukladvitīyāyāṃ bhāskaraṃ bhuvanādhipam || 8 ||
Après avoir goûté à des jouissances ravissantes, on atteint le monde de Viṣṇu. (Ainsi est-il dit) au sujet du culte rendu à Bhāskara, le Soleil, seigneur des mondes, au jour de Dvitīyā de la quinzaine claire du mois de Jyeṣṭha.
Narada (in dialogue context with the Sanatkumara brothers, presenting vrata/phalashruti style results)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It links tithi-based worship of the Sun (Bhāskara) to both worldly fulfillment (manorama bhoga) and the supreme posthumous goal of reaching Viṣṇu’s realm, presenting Surya-upāsanā as a dharmic means that culminates in Viṣṇu-oriented merit.
By promising Viṣṇuloka as the final fruit, the verse frames devotion performed through a visible deity (the Sun) as ultimately connected to Viṣṇu-bhakti—devotional worship done with faith and right timing becomes a vehicle for higher spiritual attainment.
Kalā/astronomical timekeeping used in ritual—specifically tithi (Dvitīyā), pakṣa (śukla), and māsa (Jyeṣṭha)—showing how observances in the Narada Purana are anchored in Vedic calendrical computation.