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Narada Purana — Purva Bhaga, Shloka 89

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

केदाराख्या च धर्मेश कथा विष्णुभुजोद्भवा । वीरेश्वरसमाख्यानं गंगामाहात्म्यकीर्तनम् ॥ ८९ ॥

kedārākhyā ca dharmeśa kathā viṣṇubhujodbhavā | vīreśvarasamākhyānaṃ gaṃgāmāhātmyakīrtanam || 89 ||

S’y ajoutent les sections sur Kedāra ; le récit de Dharmeśa, né du bras de Viṣṇu ; la légende de Vīreśvara ; et la proclamation de la grandeur (māhātmya) du fleuve Gaṅgā.

केदार-आख्याcalled ‘Kedāra’
केदार-आख्या:
Visheshana (विशेषण)
TypeAdjective
Rootकेदार (प्रातिपदिक) + आख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; षष्ठी-तत्पुरुष: ‘named (as) Kedāra’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
धर्मेशDharmeśa
धर्मेश:
Karta (कर्ता)
TypeNoun
Rootधर्मेश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; तत्पुरुष (कर्मधारय-प्राय): ‘Dharmeśa (Lord of Dharma)’
कथाstory/account
कथा:
Karta (कर्ता)
TypeNoun
Rootकथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
विष्णुभुज-उद्भवाarisen from Viṣṇu’s arm
विष्णुभुज-उद्भवा:
Visheshana (विशेषण)
TypeAdjective
Rootविष्णुभुज (प्रातिपदिक) + उद्भव (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; षष्ठी-तत्पुरुष: ‘arisen from Viṣṇu’s arm’ (agreeing with कथा)
वीरेश्वर-समाख्यानम्the detailed account of Vīreśvara
वीरेश्वर-समाख्यानम्:
Karma (कर्म)
TypeNoun
Rootवीरेश्वर (प्रातिपदिक) + समाख्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; तत्पुरुष: ‘full account of Vīreśvara’
गङ्गा-माहात्म्य-कीर्तनम्recitation of Gaṅgā’s glory
गङ्गा-माहात्म्य-कीर्तनम्:
Karma (कर्म)
TypeNoun
Rootगङ्गा (प्रातिपदिक) + माहात्म्य (प्रातिपदिक) + कीर्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; बहुपद-तत्पुरुष: ‘recitation/praise of the glory of Gaṅgā’

Narada

Vrata: none

Primary Rasa: bhakti (devotion)

Secondary Rasa: adbhuta (wonder)

V
Vishnu
D
Dharmeśa
K
Kedāra
V
Vīreśvara
G
Gaṅgā

FAQs

It functions as an anukramaṇikā (index) verse, pointing the reader to sacred narratives—Kedāra, Vīreśvara, and Gaṅgā-māhātmya—where devotion, pilgrimage, and dharma are taught through tīrtha-glorification.

By directing attention to Viṣṇu-linked origins ("born from Viṣṇu’s arm") and to the hearing/recitation of māhātmya, it emphasizes bhakti practices such as śravaṇa (hearing) and kīrtana (praise) centered on Viṣṇu and holy tīrthas.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; instead it signals a Purāṇic catalog of tīrtha-māhātmya material used for ritual orientation—where to go, what to honor, and what to recite.