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Narada Purana — Purva Bhaga, Shloka 140

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

श्रवणेशं शुद्धपटं देवांधुप्रेततीर्थकम् । जिह्वोदतीर्थंसंभूतिः शिवोद्भंदं फलस्तुतिः ॥ १४० ॥

śravaṇeśaṃ śuddhapaṭaṃ devāṃdhupretatīrthakam | jihvodatīrthaṃsaṃbhūtiḥ śivodbhaṃdaṃ phalastutiḥ || 140 ||

(Cette section) décrit Śravaṇeśa, Śuddhapaṭa, le gué sacré nommé Devāndhu-Preta-tīrtha, l’origine de Jihvodā-tīrtha, le récit de Śivodbhaṇḍa, et l’éloge des fruits (de la visite pieuse/de la récitation).

श्रवणेशम्(the place/deity) Śravaṇeśa
श्रवणेशम्:
Karma (कर्म)
TypeNoun
Rootश्रवणेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; समासः श्रवण + ईश (षष्ठी-तत्पुरुष/सम्बन्ध)
शुद्धपटम्Śuddhapaṭa (pure-cloth [tīrtha/name])
शुद्धपटम्:
Karma (कर्म)
TypeNoun
Rootशुद्धपट (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः शुद्ध + पट (कर्मधारय)
देव-अन्धु-प्रेत-तीर्थकम्Devāndhu-preta-tīrthaka (a tīrtha so named)
देव-अन्धु-प्रेत-तीर्थकम्:
Karma (कर्म)
TypeNoun
Rootदेव + अन्धु + प्रेत + तीर्थक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; बहुपद-तत्पुरुषसमासः (देवान्धुप्रेतानां तीर्थकम्)
जिह्वोदतीर्थम्Jihvodā-tīrtha
जिह्वोदतीर्थम्:
Karma (कर्म)
TypeNoun
Rootजिह्वोद + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः जिह्वोद + तीर्थ (षष्ठी-तत्पुरुष)
सम्भूतिःorigin; arising
सम्भूतिः:
Karta (कर्ता)
TypeNoun
Rootसम्भूति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (कर्ता/विषय), एकवचन
शिवोद्भन्दम्Śivodbhaṇḍa (a named place/episode)
शिवोद्भन्दम्:
Karma (कर्म)
TypeNoun
Rootशिव + उद्भन्द (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः शिव + उद्भन्द (षष्ठी-तत्पुरुष)
फलस्तुतिःpraise of the fruits (benefits)
फलस्तुतिः:
Karta (कर्ता)
TypeNoun
Rootफल + स्तुति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः फल + स्तुति (षष्ठी-तत्पुरुष: फलस्य स्तुतिः)

Suta (narrating the Anukramanika/contents-listing)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

S
Shiva
T
Tirtha

FAQs

This verse functions as an Anukramanika (table-of-contents) marker, signaling that the text will praise specific tīrthas and conclude with a phalaśruti—affirming that sacred-place devotion and hearing/reciting the account are sources of merit.

Bhakti is implied through śravaṇa (hearing) and tīrtha-sevā: the verse lists holy topics and ends with phala-stuti, a typical Purāṇic device encouraging faithful listening, remembrance, and pilgrimage as devotional acts.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is Purāṇic dharma-practice—how tīrtha-māhātmya and phalaśruti guide ritual-pilgrimage orientation and disciplined religious observance.