Previous Verse
Next Verse

Shloka 3

उद्योगपर्व — अध्याय १५१: कृष्णस्य कौरव-अवज्ञा-निर्णयः तथा पाण्डव-योगाज्ञा

Krishna on the Kauravas’ Rejection of Counsel; Pandava Readiness Ordered

मधुरानूषरे देशो शुचौ पुण्ये महामति: । निवेशं कारयामास कुन्तीपुत्रो युधिष्ठिर:

vaiśampāyana uvāca |

madhurānūṣare deśe śucau puṇye mahāmatiḥ |

niveśaṃ kārayāmāsa kuntīputro yudhiṣṭhiraḥ ||

Vaiśampāyana dit : Yudhiṣṭhira, le fils de Kuntī au noble esprit, fit établir le camp de l’armée dans une contrée agréable, exempte de salinité stérile, propre et de bon augure, après s’être tenu bien loin de lieux tels que les crématoires, les temples des dieux, les ermitages des sages, les gués sacrés (tīrtha) et les sanctuaires renommés. Ce choix manifeste une éthique réfléchie de retenue : même en préparant la guerre, il évite de troubler les espaces consacrés et maintient la bienséance rituelle et morale.

मधुरpleasant, delightful
मधुर:
Adhikarana
TypeAdjective
Rootमधुर
FormMasculine, Nominative, Singular
अनूषरेnot barren; non-saline
अनूषरे:
Adhikarana
TypeAdjective
Rootअनूषर
FormMasculine, Nominative, Singular
देशःplace, region
देशः:
Adhikarana
TypeNoun
Rootदेश
FormMasculine, Nominative, Singular
शुचौin a pure (place)
शुचौ:
Adhikarana
TypeAdjective
Rootशुचि
FormMasculine/Neuter, Locative, Singular
पुण्येin a holy/meritorious (place)
पुण्ये:
Adhikarana
TypeAdjective
Rootपुण्य
FormMasculine/Neuter, Locative, Singular
महामतिःthe great-minded one
महामतिः:
Karta
TypeNoun
Rootमहामति
FormMasculine, Nominative, Singular
निवेशम्encampment; settlement
निवेशम्:
Karma
TypeNoun
Rootनिवेश
FormMasculine, Accusative, Singular
कारयामासcaused to be made; had (it) made
कारयामास:
TypeVerb
Rootकृ
FormPerfect (Periphrastic), Third, Singular, Parasmaipada, true
कुन्तीपुत्रःKunti's son
कुन्तीपुत्रः:
Karta
TypeNoun
Rootकुन्तीपुत्र
FormMasculine, Nominative, Singular
युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
K
Kuntī
A
army camp (niveśa)

Educational Q&A

Even when compelled toward conflict, a dharmic leader preserves purity and public good by avoiding harm or disturbance to sacred and socially sensitive places; strategic necessity is guided by ethical restraint.

Vaiśampāyana reports that Yudhiṣṭhira orders the army to set up camp in a clean, auspicious, pleasant, non-barren area, deliberately keeping the military presence away from sanctified or sensitive sites.