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Shloka 28

द्रोणानीकाभिमुखगमनम्

Abhimanyu advances toward Droṇa’s host

यदि चैकरथेनाहं समग्रं क्षत्रमण्डलम्‌ | न करोम्यष्टधा युद्धे न भवाम्यर्जुनात्मज:

yadi caikarathenāhaṁ samagraṁ kṣatramaṇḍalam | na karomy aṣṭadhā yuddhe na bhavāmy arjunātmajaḥ ||

Si, combattant depuis un seul char, je ne brise pas sur le champ de bataille tout le cercle des guerriers kshatriyas en huit divisions, alors je renie jusqu’au nom de fils d’Arjuna.

यदिif
यदि:
TypeIndeclinable
Rootयदि
and
:
TypeIndeclinable
Root
एकwith one (single)
एक:
Karana
TypeAdjective
Rootएक
Formmasculine, instrumental, singular
रथेनby/with a chariot
रथेन:
Karana
TypeNoun
Rootरथ
Formmasculine, instrumental, singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
Formnominative, singular
समग्रंentire, whole
समग्रं:
Karma
TypeAdjective
Rootसमग्र
Formneuter, accusative, singular
क्षत्रkshatriya power/warrior class
क्षत्र:
TypeNoun
Rootक्षत्र
Formneuter
मण्डलम्circle, host, assemblage
मण्डलम्:
Karma
TypeNoun
Rootमण्डल
Formneuter, accusative, singular
not
:
TypeIndeclinable
Root
करोमिI do, I make
करोमि:
TypeVerb
Rootकृ
Formpresent, first, singular, parasmaipada
अष्टधाinto eight parts; eightfold
अष्टधा:
TypeIndeclinable
Rootअष्टधा
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
Formneuter, locative, singular
not
:
TypeIndeclinable
Root
भवामिI become; I am
भवामि:
TypeVerb
Rootभू
Formpresent, first, singular, parasmaipada
अर्जुनArjuna
अर्जुन:
TypeNoun
Rootअर्जुन
Formmasculine
आत्मजःson
आत्मजः:
Karta
TypeNoun
Rootआत्मज
Formmasculine, nominative, singular

भीम उवाच

B
Bhima
K
Kshatriya host (kṣatramaṇḍala)
A
Arjuna

Educational Q&A

The verse highlights the warrior ethic of taking binding vows to uphold courage and duty in battle, using honor and lineage as moral stakes; it also implicitly shows how identity and reputation are leveraged to intensify commitment in a morally fraught war.

Bhima, speaking amid the Drona Parva battle context, proclaims a boastful oath that he will, even from a single chariot, break the opposing Kshatriya host into eight divisions; failing that, he rejects the claim of being Arjuna’s son—an extreme self-imprecation meant to signal unwavering resolve.