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Shloka 676

धृष्टद्युम्नो&वधीद्‌ द्रोणं रथतल्पे नरर्षभम्‌ । अर्जुन तो दयावश चिल्लाते हुए धृष्टद्युम्मके पास आने लगे। परंतु उनके तथा अन्य सब राजाओंके पुकारते रहनेपर भी धृष्टद्युम्नने रथकी बैठकमें नरश्रेष्ठ द्रोणका वध कर ही डाला

sañjaya uvāca | dhṛṣṭadyumno ’vadhīd droṇaṃ rathatalpe nararṣabham |

Sañjaya dit : Dhṛṣṭadyumna tua Droṇa, taureau parmi les hommes, alors qu’il gisait sur le siège du char. Arjuna, saisi de compassion, accourut vers Dhṛṣṭadyumna en criant ; mais, bien que lui et bien d’autres rois l’implorassent d’arrêter, Dhṛṣṭadyumna accomplit néanmoins la mise à mort de Droṇa sur le char même—un acte qui oppose la logique implacable de la guerre aux exigences de la miséricorde et de la retenue juste.

धृष्टद्युम्नःDhrishtadyumna
धृष्टद्युम्नः:
Karta
TypeNoun
Rootधृष्टद्युम्न
FormMasculine, Nominative, Singular
अवधीत्killed
अवधीत्:
TypeVerb
Rootवध्
FormAorist (Luṅ), 3rd, Singular, Parasmaipada
द्रोणम्Drona
द्रोणम्:
Karma
TypeNoun
Rootद्रोण
FormMasculine, Accusative, Singular
रथतल्पेon the chariot-seat/bed (i.e., in the chariot)
रथतल्पे:
Adhikarana
TypeNoun
Rootरथतल्प
FormMasculine, Locative, Singular
नरर्षभम्the bull among men, best of men
नरर्षभम्:
Karma
TypeNoun
Rootनरर्षभ
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛṣṭadyumna
D
Droṇa (Droṇācārya)
A
Arjuna
R
ratha (chariot)

Educational Q&A

The verse highlights the moral tension in war: even revered figures may be slain when the conflict hardens hearts and strategy overrides restraint. Arjuna’s compassion represents the pull of dharma as mercy and propriety, while Dhṛṣṭadyumna’s act shows how vengeance and perceived necessity can eclipse those ideals, leaving an ethically fraught victory.

Sañjaya reports that Dhṛṣṭadyumna kills Droṇa on the chariot-seat. Arjuna, out of pity, rushes toward Dhṛṣṭadyumna, and other kings call out, but Dhṛṣṭadyumna does not stop and completes the killing.