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Shloka 583

द्रोणकर्णयोः निशि संप्रहारः — Night Engagement with Droṇa and Karṇa

धनंजयस्य गात्रे तु शूरा: परिघबाहव: । राजन! परिघके समान सुदृढ़ भुजाओंवाले उन शूरवीरोंने अर्जुनके शरीरपर वहाँ बड़े- बड़े दिव्यास्त्रोंका प्रदर्शन किया

dhanañjayasya gātre tu śūrāḥ parighabāhavaḥ | rājan parighake samān sudṛḍha-bhujā-vāle una śūravīroṃne arjunake śarīrapar vahāṃ baṛe-baṛe divyāstroṃkā pradarśan kiyā |

Sanjaya dit : «Ô Roi, ces héros, dont les bras étaient puissants comme des massues de fer, déchaînèrent et déployèrent là de redoutables armes célestes sur le corps de Dhanañjaya (Arjuna).» Le vers souligne la fureur du combat et la tension éthique de la guerre : même contre un champion juste, on recourt à une force écrasante et à des armes divines, éprouvant l’endurance, la retenue et les limites du dharma du guerrier.

धनंजयस्यof Dhanañjaya (Arjuna)
धनंजयस्य:
Adhikarana
TypeNoun
Rootधनंजय
FormMasculine, Genitive, Singular
गात्रेon the body/limb
गात्रे:
Adhikarana
TypeNoun
Rootगात्र
FormNeuter, Locative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
शूराःheroes/warriors
शूराः:
Karta
TypeNoun
Rootशूर
FormMasculine, Nominative, Plural
परिघबाहवःwhose arms are like iron clubs (maces)
परिघबाहवः:
Karta
TypeAdjective
Rootपरिघ-बाहु
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
D
Dhananjaya (Arjuna)
D
Dhritarashtra (implied by 'rājan')
D
divyāstras (celestial weapons)
P
parigha (club/iron bar, as a simile for arms)

Educational Q&A

The verse highlights the moral pressure-cooker of righteous warfare: even a dharmic hero like Arjuna can be subjected to overwhelming, extraordinary force. It invites reflection on restraint, proportionality, and steadfastness—how a warrior maintains composure and duty when faced with terrifying power.

Sanjaya reports to the king that powerful warriors with club-like strong arms are directing major celestial weapons against Arjuna’s body on the battlefield, emphasizing the intensity of the assault and the high stakes of the encounter.