Yudhiṣṭhira’s Grief, Kṛṣṇa’s Consolation, and Vyāsa’s Admonition (युधिष्ठिरशोक-निवारणोपदेशः)
यदि मामनुजानीयाद भवान् गन्तुं तपोवनम् | (कृतकृत्यो भविष्यामि इति मे निश्चिता मतिः ।) चक्र और गदा धारण करनेवाले श्रीमान् यादवनन्दन! यदि आप प्रसन्न मनसे मुझे तपोवनमें जानेकी आज्ञा दे दें तो मेरा सारा और महान प्रिय कार्य सम्पन्न हो जाय। उस दशामें मैं कृतकार्य हो जाऊँगा
yudhiṣṭhira uvāca | yadi mām anujānīyād bhavān gantuṁ tapovanam | kṛtakṛtyo bhaviṣyāmīti me niścitā matiḥ | cakra-gadā-dhāriṇe śrīmate yādavanandana! yadi tvaṁ prasanna-manāsā māṁ tapovane gantuṁ ājñāpayet, tadā me sarvaṁ mahad iṣṭa-kāryaṁ sampannaṁ syāt; tasmin daśāyāṁ kṛtakāryo bhaveyam—iti me niścayaḥ ||
Yudhiṣṭhira dit : «Si tu m’accordais la permission d’aller à la forêt des austérités, je tiendrais le but de ma vie pour accompli — telle est ma conviction arrêtée. Ô illustre fils des Yadus, toi qui portes le disque et la massue ! Si, d’un cœur satisfait, tu me laisses partir vers le bosquet des ascètes, alors mon dessein le plus grand et le plus cher sera réalisé ; en cet état, je serai celui qui a fait ce qui devait être fait.»
युधिछिर उवाच
The verse highlights the ethical impulse toward renunciation and expiation: Yudhiṣṭhira believes that withdrawing to a life of austerity can complete his moral task. It also underscores the dharmic principle that even a righteous aim should be pursued with proper authorization and guidance—here, by seeking Kṛṣṇa’s consent.
In the Ashvamedhika context after the great war, Yudhiṣṭhira, burdened by responsibility and grief, expresses a desire to go to a tapovana (ascetic retreat). He addresses Kṛṣṇa with reverence and asks for permission, stating that such permission would make him feel his most cherished purpose has been fulfilled.