Go-dāna-stuti and Ghṛta-Japa
Praise of cow-gift and ghee-centered recitation
कामानू् सर्वान् पार्थिवानेकसंस्थान् यो वै दद्यात् कामदुघांच धेनुम् । सम्यक्ता: स्युर्हव्यकव्यौघवत्य- स्तासामुक्ष्णां ज्यायसां सम्प्रदानम्
kāmānū sarvān pārthivānekasaṃsthān yo vai dadyāt kāmadughāṃ ca dhenum | samyaktāḥ syur havyakavyaughavatyaḥ tāsām ukṣṇāṃ jyāyasāṃ sampradānam
Bhīṣma dit : Quiconque donne toutes les jouissances royales sous leurs formes diverses, et offre encore une vache Kāmadhenu exauçant les vœux, rend pleinement efficaces et abondantes ses offrandes sacrificielles et ses oblations aux ancêtres. Pourtant, plus grand encore que ces dons est le don accompli selon la règle de taureaux robustes et supérieurs (pour la reproduction et le maintien du troupeau), car une telle offrande soutient une prospérité durable et la continuité d’une vie domestique conforme au dharma.
भीष्म उवाच
Bhishma teaches that gifts should be evaluated by their dharmic impact: beyond luxurious or symbolic gifts, the highest giving is that which sustains life and righteous livelihood—here, donating superior bulls that ensure ongoing cattle prosperity, thereby supporting household duties, sacrifice, and ancestral rites.
In Bhishma’s instruction on dāna within the Anushasana Parva, he compares different donations. He states that giving royal pleasures and a wish-fulfilling cow brings abundance to offerings for gods and ancestors, but he then elevates the donation of excellent bulls as an even greater, more enduring gift.