Devaśarmā–Vipula Dialogue on Ahorātra–Ṛtu as Moral Witnesses (अनुशासन पर्व, अध्याय ४३)
वाचा च वधबन्न्धैर्वा कक््लेशैर्वा विविधैस्तथा
vācā ca vadhabandhair vā kakleśair vā vividhaiḥ tathā
Bhīṣma dit : «Que ce soit par des paroles dures, ou par des liens et des menaces de mort, ou encore par diverses afflictions et tortures—il ne faut pas opprimer autrui.»
भीष्म उवाच
The verse highlights forms of harm—verbal cruelty, coercion through bondage or threat of death, and other kinds of suffering—implying that dharma requires restraint and compassion, avoiding oppression in word and deed.
In Anuśāsana Parva, Bhīṣma continues instructing on dharma and proper conduct. Here he enumerates ways people may be injured—through speech, coercive restraint, or varied torments—within a broader ethical admonition against causing suffering.