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Shloka 12

Devaśarmā–Vipula Dialogue on Ahorātra–Ṛtu as Moral Witnesses (अनुशासन पर्व, अध्याय ४३)

निरिन्द्रिया हुशास्त्राश्न स्त्रियोडनृतमिति श्रुति: । शय्यासनमलंकारमन्नपानमनार्यताम्‌

nirindriyā huśāstrāśna striyo 'nṛtam iti śrutiḥ | śayyāsanam alaṅkāram annapānam anāryatām ||

Bhīṣma dit : «La tradition scripturaire (śruti) déclare que certaines choses détournent de la conduite noble : une vie sans maîtrise de soi, le mauvais usage ou la déformation de l’enseignement sacré, les femmes (lorsqu’on les approche comme objets de jouissance) et le mensonge. De même, l’abandon aux lits et sièges luxueux, l’ornementation excessive, et l’obsession de la nourriture et de la boisson—tout cela est signe d’anāryatā, l’état de conduite “non noble”.»

निरिन्द्रियाःdevoid of self-control/senses
निरिन्द्रियाः:
Karta
TypeAdjective
Rootनिरिन्द्रिय
FormFeminine, Nominative, Plural
कुशास्त्राश्चbad/false treatises
कुशास्त्राश्च:
Karta
TypeNoun
Rootकुशास्त्र
FormNeuter, Nominative, Plural
स्त्रियःwomen
स्त्रियः:
Karta
TypeNoun
Rootस्त्री
FormFeminine, Nominative, Plural
अनृतम्falsehood/untruth
अनृतम्:
Karta
TypeNoun
Rootअनृत
FormNeuter, Nominative, Singular
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
श्रुतिःtradition/hearsay; what is heard
श्रुतिः:
Karta
TypeNoun
Rootश्रुति
FormFeminine, Nominative, Singular
शय्याbed
शय्या:
Karma
TypeNoun
Rootशय्या
FormFeminine, Accusative, Singular
आसनम्seat
आसनम्:
Karma
TypeNoun
Rootआसन
FormNeuter, Accusative, Singular
अलङ्कारम्ornament/adornment
अलङ्कारम्:
Karma
TypeNoun
Rootअलङ्कार
FormMasculine, Accusative, Singular
अन्नम्food
अन्नम्:
Karma
TypeNoun
Rootअन्न
FormNeuter, Accusative, Singular
पानम्drink
पानम्:
Karma
TypeNoun
Rootपान
FormNeuter, Accusative, Singular
अनार्यताम्non-nobility/ignobleness
अनार्यताम्:
Karma
TypeNoun
Rootअनार्यता
FormFeminine, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
śruti (scriptural tradition)

Educational Q&A

Bhīṣma warns that loss of self-restraint and attachment to sensual comforts—along with untruth—undermine ārya (noble) conduct; ethical life requires control of the senses, truthfulness, and moderation.

In Anuśāsana Parva, Bhīṣma continues his instruction on dharma, listing behaviors and indulgences that lead a person away from noble standards and toward anāryatā (ignoble conduct).