यदल्ला कुरुते पापमिन्द्रियैः पुरुषश्चरन् बुद्धिपूर्वमबुद्धिववा रात्रौ यच्चापि संध्ययो:
bhīṣma uvāca | yadallā kurute pāpam indriyaiḥ puruṣaś caran buddhipūrvam abuddhivā rātrau yac cāpi sandhyayoḥ |
Bhīṣma dit : «Quelque faute qu’un homme commette par les sens en allant et venant—avec intention et réflexion, ou sans le vouloir et sans discernement—que ce soit la nuit ou aux heures de sandhyā, tout cela est effacé par la récitation sacrée prescrite ; ainsi demeure-t-il continuellement pur et tourné vers le bien.»
भीष्म उवाच
Even sins arising from sensory activity—whether intentional or inadvertent, by day’s junctions or at night—can be purified through disciplined sacred practice (especially sandhyā-associated recitation), emphasizing accountability, routine self-correction, and continual inner cleanliness.
In Bhishma’s instruction section of the Anushasana Parva, he explains to the listener a means of expiation: regular recitation at the sandhyā-times is presented as a purifier of wrongs committed through the senses, reinforcing a daily ethical and ritual regimen.