एक एवेति जानीहि त्रिधा धर्मस्य दर्शनम् | पृथक्त्वे च न मे बुद्धिस्त्रयाणामपि वै तथा
eka eveti jānīhi tridhā dharmasya darśanam | pṛthaktve ca na me buddhis trayāṇām api vai tathā ||
Sache-le avec certitude : le Dharma est un. On l’aperçoit de trois manières, par trois moyens de connaissance ; pourtant, je n’admets pas que ces trois-là établissent des dharmas séparés et différents les uns des autres. Ce sont des approches distinctes qui convergent vers une même vérité morale.
भीष्म उवाच
Bhīṣma teaches that dharma is fundamentally one, even if it is approached or recognized through three different modes of understanding; the plurality lies in methods, not in the essence of dharma.
In the Anuśāsana Parva’s instruction section, Bhīṣma continues advising Yudhiṣṭhira on dharma, clarifying that apparently different authorities or approaches should be reconciled as pointing to a single dharmic truth rather than competing dharmas.