भीष्म उवाच धर्मस्य द्वियमाणस्य बलवद्/िद्दुरात्मभि: । यद्येवं मन्यसे राजंस्त्रिधा धर्मविचारणा
bhīṣma uvāca | dharmasya dvyamāṇasya balavad durātmabhiḥ | yady evaṃ manyase rājan tridhā dharmavicāraṇā ||
Bhishma dit : «Ô Roi, si tu penses que le dharma, lorsqu’il est assailli et amoindri par de puissants hommes mauvais, se trouve divisé, et que pour cette raison l’examen du dharma est triple, alors cette opinion n’est pas juste. En vérité, le dharma est un ; on l’examine de trois manières — on le scrute au moyen de trois critères.»
भीष्म उवाच
Bhishma insists that dharma is fundamentally one, even when it appears harmed or confused by the actions of powerful wrongdoers; the ‘threefold’ aspect belongs to the methods of examining dharma, not to dharma itself being three different things.
In his instruction to the king (Yudhiṣṭhira), Bhishma corrects a misunderstanding: the king seems to treat dharma as split or multiple due to conflicting situations, and Bhishma clarifies that only the inquiry is threefold—dharma itself remains a single principle.