चतुर्मूर्तिश्नतुर्बाह श्वत॒र्व्यूहश्चतुर्गति: । चतुरात्मा चतुर्भावश्चतुर्वेदविदेकपात्
caturmūrtiś caturbāhuḥ śvatarvyūhaś caturgatiḥ | caturātmā caturbhāvaś caturvedavidekapāt ||
Bhīṣma dit : Il est de quatre formes, aux quatre bras, pourvu des quatre émanations divines ; et sa fin suprême est quadruple. Il possède le quadruple soi intérieur, il est la source des quatre buts de l’homme, il connaît le sens des quatre Veda, et—bien que “d’un seul pied”—il pénètre l’univers entier par une seule part de lui-même.
भीष्म उवाच
The verse praises the Supreme as simultaneously manifold and one: manifesting in four forms and four emanations, granting four modes of liberation, grounding the four aims of human life, and yet pervading the cosmos by a single portion—teaching divine completeness, accessibility through devotion, and the integration of worldly aims with ultimate liberation.
In Anuśāsana Parva, Bhīṣma continues his instruction and eulogy of the Supreme (a hymn-like passage), enumerating divine attributes in compact epithets to convey the deity’s cosmic sovereignty and salvific power.